Saint Eulalia of Mérida

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Saint Eulalia of Mérida
Saint Eulalia, by John William Waterhouse, 1885, Tate collection.
Born	ca. AD 290 in Mérida, Spain
Died	ca. AD 304 in Mérida
Venerated in	Roman Catholicism
Major shrine	Mérida; Oviedo
Feast	December 10
Attributes	cross, stake, and dove
Patronage	Mérida, Spain; Oviedo, Spain; runaways; torture victims; widows [1]
Saints Portal

Eulalia of Mérida was a Roman Christian child martyred in Emerita in Lusitania (modern Mérida in Spain) during the persecution of Christians in the reign of emperor Diocletian and his co-emperor Maximian. Others place her death at the time of Trajan Decius (AD 249-51)^[1]. There is some dispute as to whether Saint Eulalia of Barcelona, whose story is similar, is the same person^[2].

Eulalia was a devout Christian virgin aged 12-14, whose mother sequestered her in AD 304 in the countryside, as all citizens were required to avow faith in the Roman gods. Eulalia ran away went to the law court of the governor Dacian at Emerita, professed herself a Christian, insulted the pagan gods and emperor Maximian, and challenged the authorities to martyr her. The judge's attempts at flattery and bribery failed. According to the Spanish-Roman poet Prudentius of the fifth century, she said:

Isis Apollo Venus nihil est,

Maximianus et ipse nihil:

illa nihil, quia factu manu;

hic, manuum quia facta colit

(Isis, Apollo and Venus are naught,

Nor is Maximian anything more;

Nothing are they, for by hand they were wrought,

He, for of hands he the work doth adore)

She was then stripped by the soldiers, tortured with hooks and torches, and burnt at the stake, suffocating from smoke inhalation. She taunted her torturers all the while, and as she expired a dove flew out of her mouth. This frightened away the soldiers and allowed a miraculous snow to cover her nakedness, its whiteness indicating her sainthood.

A shrine over her tomb was soon erected. Veneration of Eulalia was already popular with Christians by AD 350^[1]; Prudentius' poem increased her fame^[3] and relics from her were distributed through Iberia. Bishop Fidelis of Merida rebuilt a basilica in her honour around AD 560^[4]^[1]. Her shrine was the most popular in Visigothic Spain^[3]. In c. 780 her body was transferred to Oviedo by King Silo. It lies in a coffin of Arab silver donated by Afonso VI in 1075. In 1639, she was made patron saint of Oviedo.^[5].

[edit] See also

Sequence of Saint Eulalia -- French hagiography from c. AD 880

[edit] References

Blackburn and Holford-Strevens: Oxford Book of Days, entry for 10 December

^ ^a ^b ^c Collins, Roger (March 1, 1998). Spain: An Oxford Archaeological Guide. Oxford: Oxford University Press. ISBN 0192853007.
^ Haliczer, Stephen (2002). Between exaltation and infamy: Female mystics in the Golden Age of Spain. Oxford: Oxford University Press, 236. ISBN 0195148630.
^ ^a ^b Dietz, Maribel (July 30, 2005). Wondering Monks, Virgins, and Pilgrims: Ascetic Travel in the Mediterranean World, 300-800. University Park, PA: Penn State Press, 258. ISBN 0271026774.
^ Dietz, op. cit. pg 171
^ Scupture of SANTA EULALIA DE MÉRIDA from Oviedo.es website (Spanish)