Leon Petrażycki
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Leon Petrażycki (13 April 1867 - 15 May 1931) was a philosopher, legal scholar and sociologist. He is considered as one of the important forerunners of the sociology of law. Other spellings of his name in the literature are Petrazhitski and Petrazycki (without the dot on the z).
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[edit] Life
Leon Petrażycki was born into the Polish gentry of the Witebsk region, a territory historically Polish, but then (and now again) a part of Russia. He graduated from Kiev University in 1890, spent two years on a scholarship in Berlin and got his doctorate in 1896 from the University of St. Petersburg. At the latter university he served from 1897 to 1917 as a professor of the philosophy of law. In 1906 he was elected to the ill-fated first Duma and, when the legislature was dissolved after a few months, convicted and incarcerated for his protests. He was appointed to the Supreme Court of Russia in 1917, but had to flee the country when the Bolshevik revolution succeeded. He found a new home in Poland and became the first professor of sociology at Warsaw university in 1919. A prolific writer in several languages and famous lecturer with a large following of students, he committed suicide in 1931.
[edit] Work
Petrażycki published many books in Russian, German or Polish. But much of his late ideas were preserved only in lecture notes by his students. Therefore, even in Poland, his work is only partly known. The English-speaking student still has to rely on a compilation of Petrażycki´s writings edited by the Russian-American sociologist Nicholas S. Timasheff in 1955. Despite some recent efforts, his work is still rather unknown in the West. Petrażycki conceives of law as an empirical, psychological phenomenon that can best be studied by introspection. According to him, law takes the form of legal experiences (emotions, impulsions) implying a two-sided relationship between a right on the one hand and a duty on the other hand. If this legal experience refers to normative facts in a broad sense (statutes, court decisions, but also contracts, customs, commands of any sort) he calls it "positive law", if it lacks such reference, he talks of "intuitive law". In another conceptualization, he contrasts "official law" (made by the state and its agents) to "unofficial law" (made by societal agents), which brings him close to legal pluralism. He parallels Eugen Ehrlich´s idea of living law when he states that "the true practice of civil law or any law is not to be found in the courts, but altogether elsewhere. Its practicioners are not judges and advocates, but each individual citizen..." (Petrażycki 1897, as quoted by Motyka) At any rate, his theory is clearly anti-statist and very critical of the legal positivism of his time, which he takes to task for being naive and lacking a truly scientific basis. He also rejects the rather common notion that only human beings can have rights and can therefore be seen as an early proponent of animal rights. For all these reasons, it seems quite accurate to call him a (yet) "unrecognized father of sociology of law" (Adam Podgorecki 1980/81).
[edit] English language Sources
- Krzysztof Motyka, Law and Sociology: The Petrażyckian Perspective. In: Michael Friedman (ed.) Law and Sociology. Current Legal Issues 2005. Oxford: Oxford University Press 2006, pp. 119-140.
- Adam Podgórecki, Unrecognized Father of Sociology of Law: Leon Petrażycki. Reflections based on Jan Gorecki´s "Sociology and . In. La & Society Review, vol. 15 (1980/81), pp. 183-202.
- Jan Gorecki (ed.) Sociology and Jurisprudence of Leon Petrażycki. Urnana, Chicago, London: University of Illinois Press 1975.
- Leon Petrażycki, Law and Morality. Edited with an introduction by N.S. Timasheff. Cambridge, Mass: Harvard University Press 1955
- Andrzej Kojder, Leon Petrazycki's Socio-legal Ideas and their Contemporary Continuation, 6 Journal of Classical Sociology 2006, pp. 333-358
Publications in other languages are to be found at the following
