Talk:Indian influence on Chinese martial arts

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[edit] Reasons

The disputes mentioned in the Disputed Indian origins of East Asian martial arts are not strong enough to reject the Indian presence from Chinese martial arts history.

The article has no mention of Sengchou's master Batuo, an Indian, no depictions of the shaolin murals, no mentions that the microscopic section itself has disagreements including the dating of the Yi Jin Jing, or who wrote it, complete with the claims that it was written by a "Village master" or such, no mentions of major news institutions endorsing the traditional claims and rejecting revisionist history.

The overwhelming majority, endorsed by major institutions, deserves a mention. Hence this article.

I have provided a dual link to both my article and Disputed Indian origins of East Asian martial arts, wherever required, so the reader knows both POVs extensively.

Freedom skies 09:04, 19 October 2006 (UTC)

[edit] a little disappointed

i'm a little disappointed in this page. it seems to have been written to express one opinion and the article itself is very opinionated in its tone. It also presents myth as fact and continues to talk about a legend as fact without even a discussion of it as a legend. First, the article written by freedom skies states that the shaolin temple makes certain claims about bodhidharma and the martial arts.... and then quotes websites of uncertain authenticity... it also does not allow for other views on the subject matter and uses weasel words such as "microscopic" community of scholars. it also misquotes books on the origins of bodhidharma. Freedom skies, i'm very disappointed that you have gone to the bodhdiharma article in wikipedia and deleted sections of the article and further, have then rewritten certain sentences of that prior bodhidharma article to represent your viewpoints... for example the sentence - "Shaolin monastery records state that two of its very first monks, Huiguang and Sengchou, were expert in the martial arts years before the arrival of Bodhidharma.^[1] ""The Taishō Tripiṭaka documents Sengchou's skill with the tin staff." were written in the Bodhidharma article to support the view that there were martial artists in the shaolin temple BEFORE bodhidharma...

you have plagiarized what JFD has written it, and then rewritten it as... ""Buddhabhadra (Chinese: 跋陀; pinyin: Bátuó) was an Indian dhyana master who was the founding abbot of Shaolin Monastery and the teacher of Sengchou.^[2] Monastery records state that Sengchou was one of the two of its very first monks, the other being Huiguang. Sengchou was an expert in the martial arts.^[3]"" The Taishō Tripiṭaka documents Sengchou's skill with the tin staff."" This is written to suggest that Batuo taught Sengchou martial arts, and thus your assertion.

You have also only partly quoted lines from other articles - for instance from the "Disputed Indian origins of East Asian martial arts" article written by JFD, which this article takes most of its information from but appears to twist the information. You have written in this article.... ""Cited in support of the Indian progeniture of Shaolin kung fu is a fresco painted during the Qing Dynasty (1644–1912) depicting light-skinned and dark-skinned monks sparring, inscribed and translated in Japanese as "Tenjiku Naranokaku," which translates as "the fighting techniques to train the body which come from India..."" the original sentence was... ""Cited in support of the Indian progeniture of Shaolin kung fu is a fresco painted during the Qing Dynasty (1644–1912) depicting light-skinned and dark-skinned monks sparring, supposedly inscribed and translated in Japanese as "Tenjiku Naranokaku," which translates as "the fighting techniques to train the body [which come] from India..." Elsewhere, however, the title is given in Chinese as "Quanpu Bihua," which translates as "Boxing Drills Mural.""

The worst thing i think is that you are using the same sources that JFD and I used to support the facts behind the legend of bodhidharma and then plagiarizing what he wrote and then rewriting it and at the same time misquoting the original author in the book. In your article, you haven't even discussed the fact that the Bodhidharma legend is contradictory as to his origins and as to whether or not other historians even believe in his existence. You have also talked about the mural of dark skinned and light skinned monks. That mural makes no statements on indians or chinese in the mural. There are african american and egyptian nationalists who lay the same claim that that mural depicts africans or egyptians... Most likely, that mural represents dark skinned and light skinned monks - in china there are dark skinned chinese and light skinned chinese... regardless, that mural was made in the 17th century ad or so, 1000years after bodhidharma supposedly was in china.

However, I do applaud you on admitting that martial arts existed in China before Bodhidharma... Kennethtennyson 00:00, 21 October 2006 (UTC)

[edit] Reasons

I can see the disaaponitment and the outrage. However, allow me to explain :-

• The "Indian connection" comprises not only of one man, in this case Bodhidharma, but many men over the ages including the very founder of the Shaolin-Si, Batuo. Batuo was the teacher of it's monks, and the founding abbot of the institution where they learnt martial arts. To say that they would have still learnt martial arts without the Shaolin Si or it's very founding abbot is a little far fetched. Especially given that that insitution found by Batuo was poised to become the focal point of Martial arts in the years to come.
• Bodhidharma has been endorsed by the Shaolin itself. We may squabble and revisionist historians may write what they want. The whole trying to "chart the martial arts history authoritatively" thing itself is unproven, and they have too many dissentions within their very microscopic community as such. I won't go into the tedious details.
• The mural has one translation as given in the article. In case of Asian languages there are always multiple translations, but a mural showing Indian and Chinese monks sparring and haveing the most obvious translation as ""the fighting techniques to train the body which come from India..." deserves to be put down as such. Even if you put "Boxing drills mural" it would'nt change the fact that it depicts Indian and Chinese monks in sparring.
• The community of naysayers is microscopic, and severely rejected by a list a thousand times larger than the one I have provided. The reader needs to know that this topic could not survive conspiracy theories and revisionist history just like the Bible or the Koran. The reader also needs to know that the traditional claims have been endorsed by just about everybody, and the revisionist claims have been rejected by just about everybody as well.

Other points:-

• The dual links to the article make the user familiar with both the articles mine and JFD's. I have provided links to JFD's article next to mine so the reader gets to know both POVS.
• The article also deals with the hoax that the Chinese were incapable of martial arts or the Indians were the source of everything, a hoax which people have used to their advantage for presenting an extreme POV and then convieniently disproving it.

I suggest that instead of attaching tags to articles, you work on the Disputed Indian origins of East Asian martial arts. The article is too Bodhidharma-centric, even despite the obvious flaws I did not edit out the content from the article but chose to make a new article. So the reader knows both POVs extensively. I have provided dual links too, wherever required. If both articles are strong then we might do well to present both our cases to the reader.

Freedom skies 06:06, 21 October 2006 (UTC)

I hate to tell you this buddy, but nowhere does it state that batuo taught martial arts in any of the primary sources.... he was a religious leader... it's like saying that since jesus christ brought christianity to western europe and since jesus christ was from the middle east, then all discoveries from europe must have come from the middle east. further, your article is pov in the way it is written and quotes the same authors that JFD and I use who are against the idea of bodhidharma transmitting martial arts and even against the existence of bodhidharma as a real person... you cite sources who supposedly support your view but the vast majority of them even agree that what they are working on is legend. YOu are also only providing half truths in your article and quoting people and ideas out of context. The only reason JFD and I are against a list of people in the past was because we wanted to give a list of Ph.D's and academics who were specialists in the field not a whole list of laypeople and interviews and newspaper articles and random websites, which you have done. but if you would like to play that game, then we can assuredly provide that list.... Kennethtennyson 14:11, 21 October 2006 (UTC)

Not quite. His role as the very founder of the focal point of martial arts, the Shaolin Si and the teacher of it's first monks deserves a mention. I have'nt said that either Ta Ma or Batuo taught martial arts, their role has been mentioned in proper context.

The list of revisionist historians and conspiracy theorists is strictly microscopic. Are you suggesting that the Shaolin does'nt know it's own affairs ?? Wong Kiew Kit , BBC etc are more credible than mere PHds trying to push an alternate POV, as is the case with the Bible or the Koran.

The article is not POV. I did not attempt to even touch JFD's article and went extra length to provide both links wherever required.

One more thing Kenny, this article is about martial arts. Given your record of trying to dispute Dhalsim's style, Britain's contributions in decrease of the IMA, Mallayuddha as a martial art and such, are you sure you're at home with this ???

Of course, if you want to cause incessent disputes and rabid reverts than you should feel at home with this. Who knows, JFD might even drop you another barnstar this time.

Freedom skies 14:22, 21 October 2006 (UTC)

the way you have written the article, you have written it to suggest that Batuo taught them martial arts... you have not written it as him being a spiritual leader. further, i am compiling a list right now... give me some time... and as for dhalsim - he is a VIDEO game character made by capcom... there is no such thing as yoga martial arts and it is not possible for a human being to breathe fire as a self defense weapon... regardless, the article is a copy of our article and you shouldn't quote authors who do not agree with your ideas or who dispute it. as i stated before, most of the authors that you have cited fully agree that they are working with a legend, which you do not mention here. Kennethtennyson 14:44, 21 October 2006 (UTC)

Batuo was the founding abbott of the temple which is the focal point, Batuos was a Dhyana master and Sengchou benefitted from both his teachings in Dyana (involves exercises) and the institution which he initiated.

No one said Dhalsim was not a video game charecter, one thing that you did say was his style was not Yoga.

Call it legend or hypothesis, there are two forms that exist. One is the form which states that Bodhidharma bought martial arts to poor. sniveling Chinese and the other is that he was an idiot who contributed nothing. The effort here is to show that as a Dyana master, he merely introduced exercises, the Chinese people did the development of the mesmerizing work.

Quit the Paranoia routine, It's old.

My suggestion once again is, people would like to hear what the pro legend accounts are, and they'll turn to the online pro-India sites. My article at least has a link to the "Disputed Indian origins .." article. Plus, I'm not pushing a pro India, Pro China or anti India POV, stating things that happened. Dyana exercises combined with the efforts of the natives are the key, I have a good article or two about the similarities in nomaclature and moves in Kung fu and Indian Kata pattern, I chose to keep them away, I mentioned the other side's link without putting my link in the other side's article, I gave credit to the Chinese for their sheer genius of developing the arts and I have applied dual links.

Your tags are both bizzare and malicious, explain them, and work on the overly Ta Mo centric "Disputed origins." article too. We should build up our articles and avoid messing with the other's article with malicious intent.

Freedom skies 14:58, 21 October 2006 (UTC)

That's amazing... you state that you're not pro-india and yet at the same time you've written very pro-indian articles such as "the ancient achievements of india" which when it was a subsection of indian nationalism resulted in the article being locked 2-3 times. also, your little statement on the chinese strikes of an extremely biased and prejudiced person. regardless, here's the list of university professors who have disputed any association... and man is it getting longer by the minute...

Historians at Universities who Disclaim the Association with Martial Arts: Tang Hao, Xu Zhen, Matsuda Ryuchi, Paul Pelliot, Stanley Henning

Historians who think it is All Legend: Heinrich Dumoulin, J. A. G. Roberts, Meir Shahar, Kenneth Ch'en, Bernard Faure, Susan Lynn Peterson

Lay Authors who disclaim the Association with Martial Arts: Brian Kennedy and Elizabeth Guo

I'll be back with some more... Kennethtennyson 16:38, 22 October 2006 (UTC)

Please be back with some more, I'm sure compiling a list four times larger than that one will not be a problem.

I never said I'm not pro-India, everyone is proud of his heritage. I said that I'm not pushing a pro India POV in this context. I have gone out of my way and not touched JFD's article, mentioned the genius of the Chinese, provided dual links etc., of course given your past of rabid tagging, mindless reverting, meaningless anti India POV you won't respond to my assumptions of good faith. Anyways.

Freedom skies 17:29, 22 October 2006 (UTC)

I appreciate your civility. Maybe over time we can come to understand each other. Regardless, i am not anti-india at all... althought when you call chinese people "sniveling", it could be considered biased. regardless, let us not fill wikipedia with a long list of books from google scholar search... you and i can both bring names; it will end up like a version of the "west side story" where two gangs meet each other and butt heads - it's sort of pointless as we both agree that we both disagree with each other on some aspects of history. If you notice, my edits are on accuracy. some of the sentences that you have written are misleading when read by other people. Kennethtennyson 17:34, 22 October 2006 (UTC)

Thanks, the list of authors in your page surprised me, it was people who endorsed the "legend" and even people who support it. How is it going to help build up your case ?? Anyways, could'nt resist editing the page a couple of times, adding few links could'nt hurt, y'know. Thoguht, I could motivate you to get more links (kidding).

Anyways, I have gone to lengths stating that the Chinese developed the arts from their native stayles and the exerices, meditation and discipline which form an integral part of any Dhyana regimen. Dyana and the very establishment of Shaolin was the reason why the role of Buddhabhara as the teacher of Sengchou is important. It specifically states that he was a "Dhyana" master and a teacher to Sengchou, who under his guidence and his teachings of Dhyana, learnt martial arts at the instituion of Shaolin, which was found by Batuo. Buddhabhadra's expertise was in Dyana exercises, Dyana meditation and the discipline from which his students benefitted.

Freedom skies 18:08, 22 October 2006 (UTC)

Some have postulated that sengchou was a retired soldier. No mention in the primary writings of Batuo teaching him anything outside of religious lessons. Regardless, i don't understand your reasoning behind erasing the list that i have in my article. Read your citation for nishima more closely. Kennethtennyson 02:54, 23 October 2006 (UTC)

Nishiyama has admired Ta Mo, but does admiration qualify as him dismissing it as a legend and rejecting any connections whatsoever ?? All he does it connect Ta Mo to Okinawan arts, and subsequently Japanese arts. This is just the influence you aim to disprove, isn't it ??

Sengchou, as skilled as he was, learnt Dyana for physical and mental strength at the facilility initiated by Buddhabhadra. The retired soldier stayed under master Batuo, in master Batuo's institution and leart Dhyana from the Dhyana master himself, the Taishō Tripiṭaka mentions him after he goes through the catalyst, not during his tenure in the army or learning native arts. All they know is that after staying at the facility of the Shaolin, the soldier is disiplined, strong, can concentrate and has evolved. His native martial arts combined with monastary training and teachings have earned him a spot in the Taishō Tripiṭaka. A sign of things to come ?? ?? ??

Stop being paranoid, nowhere have I said that Batuo (or even Ta Mo) taught martial arts but we do know They taught exercises and discipline in the capacity of Dyana masters, which when combined by the expertise in native fighting styles eg. Sengchou or when used to strengthen the body for hard physical and mental labour, like the 18 monks, turned out to be essential for martial arts as we know them.

Of course if you feel that Chinese martial arts could have existed in their current glory without Buddhism, the Shaolin temple or Dhyana (Zen in Japanese) meditation and exercises (see Yogācāra), concentration then we might argue on entirely different lines here. Freedom skies 09:38, 23 October 2006 (UTC)