Henry Parry Liddon
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Henry Parry Liddon (August 20, 1829 - September 9, 1890) was an English theologian.
The son of a naval captain, he was born at North Stoneham, Hampshire. He was educated at King's College London, and at Christ Church, Oxford, where he graduated, taking a second class, in 1850. As vice principal of the theological college at Cuddesdon (1854-1859) he wielded considerable influence, and, on returning to Oxford as vice-principal of St Edmund Hall, became a growing force among the undergraduates, exercising his influence in strong opposition to the liberal reaction against Tractarianism, which had set in after Newman's secession in 1845.
In 1864 the Bishop of Salisbury (W.K. Hamilton), whose examining chaplain he had been, appointed him prebendary of Salisbury Cathedral. In 1866 he delivered his Bampton Lectures on the doctrine of the divinity of Christ. From that time his fame as a preacher, which had been steadily growing, may be considered established. In 1870 he was made canon of St Paul's Cathedral, London. He had before this published Some Words for God, in which, with great power and eloquence, he combated the scepticism of the day. His preaching at St Paul's soon attracted vast crowds. The afternoon sermon,which fell to the lot of the canon in residence, had usually been delivered in the choir, but soon after Liddon's appointment it became necessary to preach the sermon under the dome, where from 3000 to 4000 persons used to gather to hear him.
Few orators belonging to the Church of England have acquired so great a reputation as Liddon. He was praised for grasp of his subject, clarity and lucidity, use of illustration, vividness of imagination, elegance of diction, and sympathy with the intellectual position of those whom he addressed. In the elaborate arrangement of his material, he is thought to have imitated the great French preachers of the age of Louis XIV.
In 1870 Liddon had also been made Ireland professor of exegesis at Oxford. The combination of the two appointments gave him extensive influence over the Church of England. With Dean Church he may he said to have restored the waning influence of the Tractarian school, and he succeeded in popularizing the opinions which, in the hands of Pusey and Keble, had appealed to thinkers and scholars. His forceful spirit was equally conspicuous in his opposition to the Church Discipline Act of 1874, and in his denunciation of the Bulgarian atrocities of 1876.
In 1882 he resigned his professorship and utilized his thus increased leisure by travelling in Palestine and Egypt, and showed his interest in the Old Catholic movement by visiting Döllinger at Munich. In 1886 he became chancellor of St Paul's, and is said to have declined more than one offer of a bishopric.
He died at the height of his reputation, having nearly completed a biography of Pusey, whom he greatly admired; this work was completed after his death by Johnston and Wilson. Liddon's great influence during his life was due to his personal fascination and the beauty of his pulpit oratory rather than to his intellect. As a theologian his outlook was old-fashioned; and, reading his Bampton Lectures now, it is difficult to realize how they acquired their reputation. To the last he maintained the narrow standpoint of Pusey and Keble, in defiance of modern thought and modern scholarship; and his latter years were embittered by the consciousness that the younger generation of the disciples of his school were beginning to turn to science.
The publication in 1889 of Lux Mundi edited by Charles Gore, a series of essays attempting to harmonize Anglican Catholic doctrine with modern thought, was a severe blow to him, for it showed that even at Pusey House, established as the citadel of Puseyism a Oxford, the principles of Pusey were being departed from. He was the last of the classical pulpit orators of the English Church, the last great popular exponent of the traditional Anglican orthodoxy Besides the works mentioned, Liddon published several volumes of sermons, a volume of Lent lectures entitled Some Elements of Religion (1870), and a collection of Essays and Addresses on such themes as Buddhism, Dante, etc. He is also noted for his translation and abridgement of Rosmini's Five Wounds of the Holy Church.
See Life and Letters, by JO Johnston(i904);WE Kusselt, H. P. Liddon (1903); AB Donaldson, Five Great Oxford Leaders (1900), from which the life of Liddon was reprinted separately in 1905.
[edit] Lewis Carroll
Liddon was a friend of Lewis Carroll, who accompanied him on a trip to Moscow where Liddon made approaches to leading Russian Orthodox clergy, seeking closer links between them and the Church of England[1].
This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.
[edit] Famous Quotes
On Medical Students...delivered at the International Medical Congress at St. Paul’s Cathedral in London.
"Often we may have witnessed the transformation – one of the most striking and beautiful to be seen in life – by which the medical student becomes the medical practitioner. We may have known a medical student who is reckless, selfish, or worse; and we presently behold him, as a medical practitioner, leading a more unselfish and devoted life than any other member of society. What, we ask, is this something akin to ministerial ordination that has wrought the surprising change, and brought with it an inspiration of tenderness and sympathy? The answer apparently is, that now, as a practitioner, he approaches suffering from a new point of view. As a student, he looked on it as something to be observed, discussed, analysed, lectured upon, examined in. As a practitioner, he is absorbed with the idea that it is something to be relieved. This point of view, so profoundly Christian, will often take possession of a man’s whole moral nature, and give it a totally new direction; and thus, as a rule, the medical practitioner is at once a master and teacher of benevolence." From: Liddon, H.P., Sermons Preached on Special Occasions: 1860-1889 Sermon XIV “Teaching and Healing” (London: Longmans, Green, and Co., 1897), Section I (not paginated.)
