Talk:Hadith

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The article seems to imply that since the various hadith collections have different amounts of sahih hadith, they are irreconcilable and thus, as a whole, not trustworthy. However, by declaring some of the hadith sahih, the compilers were not declaring all the rest of them to be not sahih.

The article further seems to cast doubt on hadith which have been considered true for over a millennium by traditional Muslims by mentioning the conflict of interest which may occur in reporting them accurately. But this is something which could affect all scholarship, especially of history, as their work has a great affect on people's thought and behaviour. Would it then be proper to cast doubt on all works of scholarship, and only trust knowledge one obtains first hand? This trust in scholarship is one of the hallmarks of civilized man.

Traditional Muslims believe that those Islamic scholars of hadith whose work has been accepted over the ceturies were of noble character and were primarily interested in conveying the truth, as all other groups of humanity trust their scholars to explain reality to them. To imply that Islamic scholars have been, for some reason, not trustworthy, is condescending towards the religion being discussed here, unless the view that Muslims take is also included in the article.

Contents 1 Formatting problems in Hadith accepted by Shi'a Islam section 2 The word "Sahabah" is misspelled. 3 About the Collections 4 Major revision 5 For/Against clarifications 6 Reply to Brandon's edits 7 Copyvio 8 Hadith and Qu'ran 9 Most narrated hadith 10 Long section on Shi'a hadith 11 Sunni attitudes towards hadith 12 Transliteration 13 Link 14 Springcleaning 15 Suffix "peace & blessings be upon him" 16 The fallacies of anti-hadith arguments and classical refutations of the Qu'ran-only modernist heresy 17 Revert needed 18 Sources

[edit] Formatting problems in Hadith accepted by Shi'a Islam section

The quote box is making the article page look unkempt. If someone could clean it up, it would be good. I tried to but the right-to-left style of Arabic makes it hard for me since I don't know Arabic and can't read it properly to remove it. VarunRajendran

[edit] The word "Sahabah" is misspelled.

H. S.

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Some inconsistencies in usage here. Please indicate if this is wrong:

• sira is the life of Muhammad, during which the revelation (Qur'an) was dictated, and during which he spoke the authentic hadith
• sunnah consists of both hadith and sira (example)
• hadith are validated by isnah, "backing", a science of its own
• hadith are extremely significant as social rules and moral guidance

If this is all so, why aren't there separate links in this article to sira and sunnah, and why doesn't this article list some undisputed hadith?

The article on isnah already describes the process, and on early Muslim philosophy already describes the significance of this in the Islamic culture of scholarship.

So, this article should be only about the actual hadith, while a sunnah article can be about the use of the sira and hadith in practice today and in history...?

It wouldn't matter much except there are some redundancies here with isnah.

Isn't it isnad? EofT

"why doesn't this article list some undisputed hadith"

I read that and, voila, it does now! --Striver 14:23, 5 November 2005 (UTC)

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Could we see first class links to all the major hadith collections (six in all?) so readers can assess how they differ in their character, and (ideally) whether a specific cited hadith is considered authentic by all collections, just five, four, three, two, or just one? EofT

The MSA USC has a good collection of hadith online that is indexed and searchable with two search interfaces. "MSA USC Hadith Search". However, it doesn't have all six collections. That being said, the first two (Sahih Bukhari and Sahih Muslim) are very good starting points. If they both include the same hadith, then the hadith is considered to be "agreed upon."

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I removed the following sample hadith:

• "The search for knowledge is a sacred duty imposed upon every Muslim. Go in search of knowledge, even to China."

I have heard that the above hadith is false. I can't be sure, but in the case of hadiths, it's better to remove it if in doubt. If someone can find an authoritative reference, feel free to put it back in. --Aidfarh 02:08, 13 May 2004 (UTC)

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This sentence is inaccurate:

Different branches of Islam (Sunni and Shi'a) and different schools within these branches accept different hadith collections as genuine.

The six major collections of hadiths were written after the death of the 4 madhab imams of Sunni, so how could the different schools accept or not accept them? However, I'm not sure how to correct the sentence.--Aidfarh 02:21, 13 May 2004 (UTC)

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"The whole earth was been created as a place of worship, pure and clean."

'was been created' is grammatically wrong. Shouldn't it be either 'was created' or 'has been created'? K. Sperling 11:12, 2004 Jul 23 (UTC)

[edit] About the Collections

I don't understand. Are these six different interpretations or has each author added on to what the previous one compiled? There is a lot of ambiguity in both the articles on the Hadith and the Sunnah that needs to be simplified for the novice.MPA

Different people collected different ahadith (sayings of the prophet) at different times. Some of the sayings naturally overlap. Ghazali who was much latered added on to and used Bukhari... but I don't think Muslim, Bukhari, etc. used each other's work. gren 00:23, 25 Apr 2005 (UTC)

[edit] Major revision

A new editor, KhalidAzam, arrived and made a major revision on the article, in the direction of Muslim piety, leaving out everything that might hint that the hadith were in any way confusing, contradictory, or imperfect. He/she probably made some good edits, but I think I lost track of them in my quest to find everything that had been dropped.

I reverted, as a temporary measure. I have to leave for a RL duty now, but as soon as I can, I will sit down and try to merge the two versions. I have long been intending to add material on Western academic scholars' views of hadith, and this is probably a good occasion. I'm not trying to play revert war, I'm just pressed for time and I don't want the critical material suppressed, even briefly. Zora 03:11, 27 Apr 2005 (UTC)

OK, ten hours later, a new article is in place. I don't regard it as finished. It needs a bibliography and I want to edit the links, which look to me like pious Muslim links with no reference at all to Western scholarship. I think I included MOST of the major points that KhalidAzam tried to make, with this exception: I left out the detailed typology of hadith and hadith evaluation. I think this belongs on another page. If we're not going to outline Western academic historical methods, it seems to me POV to detail the Islamic methods. There might already be a page on Western-style academic history and if there isn't one on Islamic science of hadith, perhaps there ought to be.

There are probably also some mistakes (typos, errors of fact) in the article and I'll be very grateful to the editors who point them out. Zora 05:35, 28 Apr 2005 (UTC)

P.S. I removed the sample hadith because they weren't sourced and I couldn't tell if they were hadith that would be accepted by all three of the major Islamic traditions (Sunni, Shi'a, and Ibadi). Links to hadith collections are probably better. Zora 05:37, 28 Apr 2005 (UTC)

Ok, I did some editting and then I added a little section (hope you don't mind). There is limited opposition in the Muslim world (much western Muslims I believe) to hadith in some form or another... I put in a few reasons for generic opposition. If you think its POV then you can state in the section that it is a minority view... but I do think it is worht stating... especially since they are from accepted Muslim sources mostly. I think we should try to see if there is any western scholar in support of hadith because, well, I believe that's probably more balanced. I, myself, have a problem with hadith but they should be presented in a neutral light. Also, those who don't accept hadith as guidance don't necessarily deny inspiration. They just don't believe in necessity... I mean, since we can get inspiration from anywhere... hadith could be like poetry to someone I suppose? O_O I also have another problem... I would want to discuss the idea of hadith contradicting Qur'an and then hadith viewed as bad or inhumane.... but I think that gets really POV really fast and I am definitely not qualified to do that.... because, in the end, the often questioned hadith are the minority... so.. not sure if/how to deal with that issue. I'd say general expansion is more important. gren 07:30, 28 Apr 2005 (UTC)

If you want a hadith that's accepted by Sunni, Shia, and Ibadi, one is given in http://www.islamic-awareness.org/Hadith/exisnad.html : - Mustafaa 21:13, 29 Apr 2005 (UTC)

Abu Huraira reported the Prophet saying: (that Almighty Allah has said) Every act of the son of Adam is for him; every good deed will receive tenfold except fasting. It is [exclusively] meant for me, and I [alone] will reward it. He abandons his food for My sake and abandons drinking for My sake and abandons his pleasure for My sake. When any one of you is fasting he should neither indulge in sex nor use obscene language. If anyone reviles him he should say, "I am fasting." The one who fasts has two [occasions] of joy: one when he breaks the fast and one on the day when he will meet his Lord. And the breath [of a fasting person] is sweeter to Allah than the fragrance of musk.

[edit] For/Against clarifications

The anon editor changed the style of my intro for "against hadith". I had set it up to be in the same style as the "for hadith", it was not POV because it was asserting that under an against hadith view, not as a truth. Since that was changed I had to change the for hadith argument to match in the same style... we can't have one say "hadith are good" and the other saying "the minority of Muslims who reject hadith say". Also "the minority of Muslims who critcise hadith" is ambiguous construction... is it "the minority of Muslims critcise hadith and those that do critcise say XXX" or "the minority of those Muslims who reject hadith say XXX" It's also just redundant with the intro... it's not POV, I'm not trying to convince anyone of anything, I'm not even Muslim... and we can't assert the majority opinion as more factual, that's bad reporting. gren 19:46, 29 Apr 2005 (UTC)

Points offered for consideration: Among both Sunni and Shia Muslims, reliance on hadith is not just a "majority opinion," but a central doctrine of faith. I mean, it is a comparitively tiny group that rejects ahadith; the group is quite vocal on the Internet, though.

Saying this is a "majority/minority" issue is a little bit like saying that "most Christians" accept the doctrine of Jesus' divinity. You could dig and dig and find a couple of Unitarians who might waffle on the issue, but among actual Christian worship communities, you'd be hard pressed to find a functioning congregation that was willing to come out "against" this principle. Same deal with any masjid you walk into, I'm willing to predict; rejection of ahadith is generally considered heresy. (And there are arguments from Qur'an for considering it so.)

I'm not saying we should ignore the Qur'an-alone people, but that the current version suggests a level of acceptance of the "anti-hadith" viewpoint that is just not borne out in any masjid I've ever been to. I know there are some Qur'an-alone communities, but they are a nearly invisibly thin slice of the pie.BrandonYusufToropov 20:30, 29 Apr 2005 (UTC)

I have to agree. Suspicion of some hadith claimed to be sahih is fairly common, but the idea that all hadith are wrong and misguided is such a tiny minority position it really doesn't deserve as much coverage as it's getting in this article currently. It seems disproportionate. - Mustafaa 21:19, 29 Apr 2005 (UTC)

I agree with you Mustafaa and Brandon, it isn't prevalent at all.... the problem I had was wanting to mention it... but, there was no point in just listing one with the argument is based on a few things... I don't think it should be removed but it should be made clear that it is a tiny minority... I'm not sure what way you believe is best. It's also hard categorizing people... as Mustafaa said people to question some hadith... most Muslims I know don't seem to know what to do with some hadith and just live their lives ignoring them.... that kind of thing makes it hard for classification and statistics and all... but, help me make it seem to be proportionate without removing the information. gren 21:23, 29 Apr 2005 (UTC)

Seems like we're agreed on general direction this next edit needs to take. If no one else has dug in on this rewrite by then, OK for me to take a pass at it tomorrow morning? BrandonYusufToropov 21:55, 29 Apr 2005 (UTC)

[edit] Reply to Brandon's edits

We had concensus above that it should not be seen that "against hadith" arguments take precedence of that it be implied that many people follow that view. There was no concensus on removal of information which you did. You also added POV statements. To say "Qur'an alone," are often regarded as heretics by mainstream Muslims. is silly without a notable source because Shias and Ibadis and Sunnis all accept different books and emphasize different evidences. There is no concensus on hadith as a whole. You also removed the for and against section headings while removing most of the against information and very little of the for. I don't disagree that this needed work but I do disagree that providing only the majority view is wise especially when the concensus on what books to accept widely varies. I just did a change keeping my view but hopefully making it more acceptable. We do need more discussion about Shia vs. Sunni view of which hadith are accepted so that the against hadith view looks less large in comparison but I do think it has a right to be there. Since my work was just deleted last time without much talk I would appreciate if we have some talk about reaching a compromise before that happens again... just out or courtesy? I know this is not perfect but I think presenting Islam as a hegemonic and making it seem like these people's view should not be accepted is a bad move, but I do realize they are not widely accepted. Let's discuss. gren 03:34, 3 May 2005 (UTC)

• Yeah, but note that you are quoting the Qur'an in support of the "against" side, and not quoting the Qur'an in support of the "for" side.

• It's like saying, in Gospel, "Christians claim to believe in Jesus as the only begotten Son of God ... BUT here are some chapter and verse citations of where the New Testament appears to disagree with them." Then not quoting anything from the Bible in support of the mainstream position. Does that really belong in an article about Christian doctrine?

• As it stands, the article is classic "Qur'an-alone" polemics, and really not neutral -- nor, I'm afraid, reflective of reality in the Muslim world. it looks very much like a splinter group has hijacked the article. I can't imagine a mainstream Muslim saying this is NPOV.

• I think the article has taken a huge leap backward, and I'm curious to hear what other people think should happen next. BrandonYusufToropov 12:20, 3 May 2005 (UTC)

Brandon, I liked your edit, and I'm unhappy that Gren has reverted it. Gren, do you think you could give on this? The long quotes really really unbalance the article, and I think Brandon is right in saying that Qur'an-only Muslims are a fringe group. I do think they get their due in his edit. All of us have worked together fairly harmoniously in the past, and I'd like to keep that pleasant relationship going. Zora 12:34, 3 May 2005 (UTC)

I was thinking about this in terms of the "apostasy debate" and... I do think all of that data deserves to be present in one way or another. How about a separate page for it? (please help with title) that is linked to from the hadith page. That would be fine by me, but I do think I am right in saying that such things shouldn't be deleted. Also, I feel the "they are considered heretics" remark is bad because I'm not sure they are considered any more heretical than Sunni would consider shia or vice-versa. Is that good for everyone? (help me with a page title... Qur'an only Muslim doesn't sound right...? I didn't think I was being dis-harmonious :( gren 14:51, 3 May 2005 (UTC)

Ok, I made an edit that should be acceptable... providing that the other page should be acceptable? (I'm not sure why it wouldn't be...?). I don't think any group that is marginalized finds things to be POV... for instance I do question why Ibadi has a section there... they are pretty marginal too. I'm not trying to just complain but do you think we should edit the Ibadi section on the same basis? Ok, at least I think those edits should satisfy everyone for now... help with a page title would be nice though. gren 15:02, 3 May 2005 (UTC)

Don't get me wrong, I appreciate your reverting most of what I had, and this is really not about "pride of authorship." I mean, if we can accomplish a good article with a better rewrite, I'll support the better rewrite. BUT -- in your latest revision, I really don't think you've grasped the central fact that these people are in fact seen as heretics, apostates, whatever you want to call this excluded category, by mainstream Muslim scholars. I do remember coming across a Sunni fatwa that explicitly accepted Shia jurisprudence and practice as Muslim in nature, and made the point that Shia were not to be mistaken for kafir. I have never heard even a whisper of such approval from a scholar regarding the Qur'an-alone folks. Consider this fatwa from Sheikh Muhammad Ali Al-Hanooti via Islamonline.net:

Question On news groups such as SRI and other I came across group of people who claim they are Quranites (Follower of Quran only) and they reject Hadith and Sunna. Some of them are follower of Khalifa Rashad and some are not. But all of them have non-traditional beliefs; such as they do not consider praying salaat as it is been known among the Sunni and Shia madhabs. Since they reject Hadith and sunna and also reject history they seem to reject certain traditional views held by main stream Muslims, such as salaat and hadj and fasting. They believe salaat can be offered in your heart. Their claim is that since Quran is complete there is not need for Hadith and Sunna . Their attitude mainly has been very insulting to Sunni and Shia. They make fun of Bukhari and any Hadith mentioned in Bukhari or other sources, some time they even go as far as making fun of prophet (pbuh) while refuting Hadith and Sunna. My Question is, Are these group of people Muslim? Should we consider them Muslims?

Answer The answer is no, they are not Muslims.

We don't need to (and shouldn't) argue the rightness or wrongness of Al-Hanooti's position, but I do think we should make it clear that "Quranites" (or whatever they are called) are rejected explicitly and vigorously by mainstream scholars, not just seen as some variant school (like Shia). There's a world of difference. This pattern of belief is way, way out there, to the point of being condemned explicitly by people who have a stated intent to forge bonds of union among fellow Muslims. BrandonYusufToropov 16:33, 3 May 2005 (UTC)

I try not to take fatwa machines such as Islam online as serious doctrine or representations of the Muslim world... I think the fact that he makes false assertions in his fatwa attests to that? Could you possibly help with a more notable source? gren 21:36, 3 May 2005 (UTC)

Here's a notable source:

)

"If anyone disobeys Allah and His Messenger he is indeed on a clearly wrong path." [Al-Ahzab, 33:36]

"Whatever the Messenger giveth you, take it, and whatever he forbiddeth, abstain from it." [Al-Hashr 59:7].

And then there's:

ANTI HADITH IDEOLOGY IS KUFR

http://www.jamiat.org.za/aljamiat/antihadith.html

INDISPENSIBILITY OF HADITH

http://www.islaam.com/Article.aspx?id=232

THE DEVIATION OF THOSE WHO ARE SATISFIED WITH THE QURAN TO THE EXCLUSION OF HADITH

http://www.islaam.com/Article.aspx?id=44

ON THE OBLIGATION TO ACCEPT THE AUTHORITY OF THE PROPHET

http://www.islaam.com/Article.aspx?id=204

BrandonYusufToropov 00:37, 4 May 2005 (UTC)

"Narrated by Imam Bukhari: the prophet said, 'talk to Bukhari, he knows his stuff'" (Bukhari) ~_~ I'm thinking there must be a distinction between those who reject hadith because they don't think it can accurately represent the Sunna and those who would reject the prophet. If stupidity and oversimplification are rampant in majority Islamic discourses then I am not in a position to remove that bias from wikipedia too. gren 01:45, 4 May 2005 (UTC)

G, what exactly are you asking or advocating in the above note? I thought we were trying to confirm that rejecting the Qur'anists forcefully was the majority position, which it is.

Also thought we were trying to determine whether an entry stating that many Muslims consider those who reject hadith to be heretics/apostates/deviants from Islam was "silly." Does it still seem "silly"?

As for stupidity and oversimplification, one can find it in abundance, I promise you, at www.submission.org 09:37, 4 May 2005 (UTC)

I was advocating a dislike of oversimplification of the views of another in an attempt to discredit their argument. It offered little in the way of what I think should be done with the article. If the sheik said the above then let us proffer his filth and let him be damned. ~_~ How is that for dramatics? It's pretty clear that I don't exactly respect people who take such lopsided views of others for the sake of propaganda, nor do I respect "The complete idiot's guides" which probably leaves us at odds. As for submission.org well, I really can't, nor do I want to disagree with you there. I would like good sources to be quoted, quoting from a variety of non-online sources would be nice... and from different perspectives... I'm not well read enough to assert what the majority of scholarly works say on this issue and I don't think we can ascertain what Muslims en masse believe about many of these issues. gren 09:52, 4 May 2005 (UTC)

If one wanted to identify two things that Muslims do agree on "en masse," Item 1 would be the Qur'an and Item 2 would be the binding nature of authenticated ahadith. This is my whole point, G. If you feel this is not true, then you should cite evidence.

For my part, I was writing with a view to what should and shouldn't be in the article. Soooo........The present language describing how mainstream Muslims view Quranists seems watery and tentative to me, so I'm going to make an edit. BrandonYusufToropov 10:47, 4 May 2005 (UTC)

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If the Qur'an-alone folks call themselves Quranites, then that's probably what the article should be called. I think Gren has a good idea in setting up an article just to discuss their views. That's exactly the kind of thing Wikipedia is good at -- taking something that's just a blip in the news, that regular encyclopedias won't touch for another twenty years, and putting out info that makes sense of what's happening right now.

When I was working on my big revision of hadith, I had a vague idea that these folks existed, and thought that they might be Salafis or Qutbis, but a check on those strains of belief showed that I was wrong. I would appreciate having it spelled out for me. Zora 20:29, 3 May 2005 (UTC)

The problem is I think they call themselves Muslim and try to avoid being labelled as a sect... I don't exactly trust Brandon's biases any moreso than I do mine... I think we need to avoid showing only neo-traditional (it's funny because I read Ibn Hazm and he's a lot less conservative than modern day readings) points of view because those with influence and those with big web sites state them... we cannot ignore interpretations of Fazlur Rahman or Iqbal... oh well POV happens gren 21:36, 3 May 2005 (UTC)

[edit] Copyvio

Striver, I left the name of the hadith collection there, since I can't evaluate whether it's important or not. However, you linked it to an article you created which was pure copyvio, from [1]. Don't do that! It exposes Wikipedia to public contempt and possible legal problems. Zora 6 July 2005 03:50 (UTC)

You are right, thanks for pointing that out. Is the problem solved now?

--Striver 6 July 2005 10:28 (UTC)

The article may not be a copyvio now. But what is the point of the article, or listing this hadith collection? It is not at all clear that it is worth attention. Zora 6 July 2005 12:04 (UTC)

Surely a list of all major hadith colections are relevant?

I have herd that collection being mentioned in several ocasions and it has been commented by several known scholars.

--Striver 6 July 2005 13:40 (UTC)

Anyone can make a hadith collection and organize it according to some principle. I could make a collection of hadith. As I understand it, there are hundreds of books with collections of hadith. Surely we can't list them all here. That's what makes the question of "why THIS one?" important. I don't regard your "I heard of it" as convincing. If you know of a list of hadith collections, we could link to that. Starting out on a project to list them in an article that's already long just doesn't make sense. Zora 6 July 2005 21:03 (UTC)

Ok, i won't be stubborn, ill come back when i have a longer and better motivated list :)

--Striver 6 July 2005 21:30 (UTC)

[edit] Hadith and Qu'ran

While both hadith and Qur'an have been translated, most Muslims believe that translations of the Qur'an are inherently deficient, amounting to little more than a commentary upon the text. There is no such belief regarding hadith. Practicing Muslims cleanse themselves (wudu) and pray before reading or reciting the Qur'an; there is no such requirement for reading or reciting hadith. Even for Muslims who accept the hadith, they are clearly of inferior rank.

There is something wrong with this paragraph and in particular with the sentence I bolded; it either contradicts itself or fails to make something clear. It states that translations of the Qu'ran are regarded as deficient, that translations of hadith are not deficient (?) and then that hadith are treated as inferior to what is written in the Qu'ran. This needs clarification somewhere. Perhaps the author meant that hadith are not even regarded as commentary? (But then, that would make them seem completely worthless, which doesn't appear to be the case.) 82.92.119.11 19:55, 14 September 2005 (UTC)

Good point. As the author of the dubious prose in question, I think what I was trying to highlight was the status of the Qur'an as a text believed to have sublime but untranslateable qualities. Hadith lack those qualities, hence can be translated. But ... if it's confusing, it can be dropped. Do you have any suggestions? Zora 20:35, 14 September 2005 (UTC)

[edit] Most narrated hadith

I KNOW that "someone" is going to turn up and say that this is "gsdg-dfkls-shia-pov-lsdkjfgh", so i addres it on the talk page first:

Im going to add the most narrated hadith ever: "man kunto mawla fahaza alion mawla"

It is a factual UNDISPUTED fact, that is factual AND undisputed, that this is THEEEEEeeeeEEEee most narrated hadith ever. Further, it is FACTUAL and UNDISPUTED.

Just to make that clear before all hell brakes loose...

--Striver 13:57, 5 November 2005 (UTC)

Yes, Zora did came, Yes, Zora did revert, Yes, Zora did label the MUSLIM POV as SHIA POV due to ZORA POV. Yes, Zora did not bother to explain anything. Yes, everything as it has always been.

Zora, EXACTLY WHAT PART OF THAT IS NOT ACCEPTED BY SUNNIS? --Striver 18:18, 5 November 2005 (UTC)

Striver, referring to Zora's revert on this diff... well, the first part doesn't seem so bad, but I haven't read this article in a while. For "Most Authentic Hadith" the key issue to this is site neutral reliable sources. You have claimed that Sunni and Shia agree on this... so, you have to cite representative Shia and Sunni sources backing you up. Your analysis in, "[o]ddly, the second part has not been included in either" is basically an attack on Sunnis... you are saying it's the most reliable but the Sunnis ignore this truth... which obviously is not there story it's your story. Most importantly cite sources. I don't agree with Zora's edit comments, I don't know if it's Shia POV or what it is, to me it's just something that should be reverted because you haven't sourced it in the least... find reliable sources and then there can at least be a debate about your sources. gren グレン 21:51, 5 November 2005 (UTC)

"Most narrated hadith" is an insupportable claim. I gather this refers to "the most separate eyewitnesses". However, if all the eyewitness claims funnel through a few narrators in the next link of the isnad, it doesn't mean much other than that those narrators were willing to make large claims. There is also the question of exactly what words were supposedly used, under what circumstances they were uttered, and what they mean. It may be one of the more disputed hadith, but the article on hadith is not the right place to discuss it. If I had to guess at which hadith were the most often CITED, they would probably be the ones re salah, which all the scholars agree is impossible to fully describe from the Qur'an, and requires resort to tradition.

This article gave a neutral account of hadith accepted by three Islamic traditions. There's no need for this particular hadith to be discussed here. It is better discussed under Shi'a Islam. So far as I can tell, Striver's intent in putting it here was simply to rouse controversy and upset people for his amusement (see his comments on this talk page). Trolling on Wikipedia is not nice. Zora 23:35, 5 November 2005 (UTC)

[edit] Long section on Shi'a hadith

Someone added a long section re hadith accepted by the Shi'a, complete with long quotations presumably in Persian. When did this sneak in? While the English Wikipedia is increasingly adding one word glosses in foreign languages/writing systems as supplements to English transliterations, long quotes in a language 99% of the users can't read are useless.

I agree that the Shi'a section ought to be expanded, but I don't think that section helped. I'm reading Momen's book on Shi'ism right now, may be able to add more info later. Of course, any editors who can add info are welcome. Just try to make it NPOV and concise. The Shi'a section shouldn't be longer than the Sunni or Ibadi sections. Zora 01:33, 16 December 2005 (UTC)

Zora it is good that you want any section to be expanded, but your statement "The Shi'a section shouldn't be longer than the Sunni or Ibadi sections." has no support in Wikipedia guidlines, a section is as long as it needs to be, not as long as some other section is. If it is to long, we use break out articles. --Striver 01:35, 16 December 2005 (UTC)

Going into much more detail in the Shi'a section would send an implicit message that Wikipedia considers the Shi'a of more importance than the Sunni. IF an expanded section gets too long, it should go into a breakout article. But first it has to filled with something substantive, not just quotes in Persian. Zora 02:09, 16 December 2005 (UTC)

Implicit messag can be explicitly neutralized, and of course does not long quotes in Persian have anything to do here.--Striver 03:18, 16 December 2005 (UTC)

[edit] Sunni attitudes towards hadith

I was the one who, months ago, wrote that bit re Sunni accepting hadith as reliable. I think I was wrong. It's more complicated. Sunni laypeople are buying and studying books of hadith, especially the Salafi, but, as several critics have warned, they tend to use Bukhari and Muslim exclusively, and to believe EVERY hadith uncritically. Sunni scholars believe that it's much more complicated than that, and that hadith have to be weighed carefully. Hence I don't think there is as much of a contrast between the Sunni and Shi'a scholars as Striver says (though I think it can be argued that the Shi'a scholars have more leeway). There is probably a contrast between the attitudes of lay Sunni and Shi'a, with the Shi'a being much more willing to leave interpretation to the mullahs.

I have a lot more reading to do ... Zora 05:31, 17 December 2005 (UTC)

[edit] Transliteration

In the opening when the Arabic is given, would it not be appropriate to include the diacritical marks; e.g. "ḥadīth"? Not sure what the preference is for the pl. I'm talking about: straight al-ḥadīth or more phonetic reflection of the sun letter: aḥ-ḥadīth, in any case, just throwin' it out there for someone more capable than I. Also in many books, the academic trend has been increasingly to use diacritics with more advanced typesetting technology available. I know its one of the first things I look for when perusing a book - as plain Anglicizing just plain frustrates me. Khirad^talk04:51, 28 December 2005 (UTC)

There are two POVs on the matter. One is that hadith is a foreign word and that it should be given an exact transliteration. The other is that it has been naturalized into English, as a term of art in Islamic studies. I know that I've read a fair number of scholarly books where the names are carefully typeset to include the diacriticals, but "hadith" is left plain. Myself, I think it would be a good idea to do it up properly ONCE, and leave it plain afterwards. But that's only one opinion, and I'm just starting to learn Arabic. Zora 04:59, 28 December 2005 (UTC)

[edit] Link

Maybe this is of intrest? --Striver 22:44, 7 February 2006 (UTC)

[edit] Springcleaning

I just went through the article and cleaned out excresences and inconsistencies. Some editors had added links to the text praising their teacher, or their own tradition of hadith analysis. Some editors just added their own rules and classifications in the science of hadith section, without checking to see if their additions were repetitions of material already there, or contradicted it. The section was a complete jumble.

Some editor seems to feel that just giving the Arabic version of words is discrimination, and that Turkish should be included as well. I've seen this in other Islam-related articles. Iranian and Pakistani editors tend to do this too, with Persian and Urdu. That way lies madness.

I don't think I made any major changes, but other editors may wish to give the article a glance and see what they think. Zora 01:00, 28 May 2006 (UTC)

[edit] Suffix "peace & blessings be upon him"

Isn't this to abandon a neutral POV?

Is this true?

They cite sura 7:157:

Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the Law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper. (Yusuf Ali translation)

They take this and other Qur'anic verses to require Muslims to follow authentic hadith.Reza1 04:55, 18 August 2006 (UTC)

[edit] The fallacies of anti-hadith arguments and classical refutations of the Qu'ran-only modernist heresy

Is it just me or does that heading sound biased?

[edit] Revert needed

This needs a revert, but i dont have time. --Striver 23:55, 20 October 2006 (UTC)

[edit] Sources

Inspiration and sources for expanding the article:

• http://www.mostmerciful.com/hadithbook-sectionone.htm --Striver 15:15, 6 November 2006 (UTC)