Talk:Bosniaks

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• /Archive1: Discussions until June 5, 2006.

Contents 1 Introduction 2 Proposed move 3 Lack of Sources and References 4 NPOV Check 5 History section 6 Recent changes 7 Noel Malcolm's and John Fine's view on Bosnian Church 8 POV Tag 9 Genetics= 10 5m figure? 11 Map 12 More issues 13 Last paragraph

[edit] Introduction

Does anybody have any issues or comments about the introduction? For a number of reasons, it's very important that we get this part right. There have been so many edit wars and arguements over this most basic summary of the topic that it's imperative we find something we can all agree on and stick to if the article is ever to become stable. I think we should all be able to agree on the information presented in it. I would like to add another paragraph in between the current two with further basic information about Bosniaks, but I am not sure exactly what to write. Live Forever 23:27, 5 June 2006 (UTC)

There are no problems, there haven't been any edit wars until you showed up. Damir Mišić

I beg to differ. For instance, from merely casually glancing at my watchlist I noticed numerous significant disagreements and edit-wars between you and user Jadran. Live Forever 00:14, 6 June 2006 (UTC)

I, Jadran and Duja haven't reverted this article for some time. You removed this vital part: The modern Bosniaks are a Southeast European ethnic group descended from South Slavic converts to Islam, that lived in Bosnian Kingdom (they called themselves Good Bosnians, in Bosnian: "Dobri Bošnjani", "Dobrije Bošnjana"). There are newer theories, by mainly local historians, claiming that Bosniaks were not originally Slavs at all, but in fact Illyrians, who took up Slavic culture following the arrival of Slavs to the Balkans.Damir Mišić

You removed this vital part: The term Bosnian is somewhat imprecise in this context, as it denotes all inhabitants of Bosnia (i.e. not only Bosniaks, but also to Bosnian Serbs, Bosnian Croats or anyone who lives there); the term rather being geographical whereas the term Bosniaks distinguishes ethnicity.Damir Mišić

I do not though disagree with your edits but please you removed to much and replaced it with worse and less informative text. Damir Mišić 00:20, 6 June 2006 (UTC)

You haven't reverted the article essentially because the other users have either given up trying to reason with you or have settled for a hodgepodge nationalist compromise that is even farther from the truth than the conflicting versions themselves. As for your specific objections, the term "Dobri Bošnjani" is irrelevant in its correct context - as it is, it's there trying to make a political point by taking a side on the debate about that very term itself (i.e. that the inhabitants of pre-Ottoman Bosnia were already a distinct ethnic group that merely evolved into the modern-day Bosniaks through Islamicization). Such implications are very deceitful and do not accuratly portray the essential facts about the origins of Bosniaks. The new paragraph clearly states that Bosniaks are predominantly descenddnts of indigenous Bosnian converts to Islam - anything more than that is simply nationalistic wishful thinking. As for the Illyrian theory, it's complete pseudohistory used to needlessly reinforce the difference between Bosniaks and Serbs and Croats. It is completely irrelevent if Bosniaks are genetically descended from "Illyrians", partly because the "Illyrians" themselves were probably largely genetically descended from even earlier inhabitants of the west Balkans but also, more importantly, because ethnic groups are divided by culture, not genetics. Bosniaks speak a slavic language and so it doesn't matter whether they are genetically 1% or 99% what you call "Illyrian", they are still culturally (i.e. linguistically) Slavic. In the same way, Turks can be described as a Turkic people even if genetically they are largely descended from Greeks and other early peoples who inhabited Anatolia. By your logic, Turks are actually Greeks. Sounds silly, doesn't it? That's because it is, but, unfortunately, in the context of the Balkans such ludicrious nationalist pseudoscientifict theories are treated as valid opinions. Live Forever 00:36, 6 June 2006 (UTC)

Damir, I think he(live forever) hit the nail on the head with what he said. :) --Jadran 07:28, 6 June 2006 (UTC)

As I wrote above: Bosnjani do NOT need to be mentioned, and if you respected the historical facts about that word you wouldn't have any particular desire to see them mentioned either. Illyrian popular theories can not be mentioned because they are ridiculous and ahistorical, and the Bosnian kingdom already IS mentioned in noting that Bosniaks are descendants of INDIGENOUS Bosnian converts. The ethno-geographic nature of Bosniak identity is already mentioned in the very first paragraph. Live Forever 00:36, 6 June 2006 (UTC)

But I guess everybody are not as clever as you are! So they NEED the extra explainations and not only to have it explained in the opening paragraph in a shallow way. Bosnjani are the inhabitants of "pre-ottoman" bosnia, the adherents of bosnian church are Bosnjani - historically thought and accepted that bosniaks are descendants of these. Bosnia is most surely an illyrian name - the inhabitants of bosnia have undisputedly illyrian origins according to many local historians - and also western (i.e john fine with others who have mentioned a possibility) - turks greeks what? I will not even ask! No live this time you have gone to far. Damir Mišić

"historically thought and accepted"? Historically thought and accepted by who? That's just a really bad example of WP:Weasel. Imamovic, Malcolm, and a horde of other influential historians have soundly rejected that theory. Information retrieved from Ottoman defters shows that a miniscule portion of the population belonged to the Bosnian Church - labeling Bosniaks as having descended from them in particular is ridiculous. Bosnia might be an Illyrian name, but Bosniaks got their name from the country and not the other way around, so I don't see what this has to do with any alleged connection to Illyrians. Illyrian origin doesn't mean anything because the only real influence the Illyrians have had on Bosniaks is genetic - genetics is not what nations and ethnic groups are defined by. Having (partial) Illyrian origins doesn't make Bosniaks "actually Illyrians" and "not Slavs", just as having Celtic origin doesn't make the English Celts, having Aztec origin doesn't make the Mexicans Aztec, having Berber origin doesn't make the Maghreb Arabs Berber, etc. etc. And the only scientific studies on the subject have shown that Bosnian Croats are even more, what you call, "Illyrian" than Bosniaks, so I fail to see what point you're trying to make. If we applied your logic we'd have to say that Croats and Montenegrins are also actually "Illyrians". Live Forever 06:25, 6 June 2006 (UTC)

Live Forever, I could kiss you! If i didnt have a wife or kids haha Hvala Bogu someone has been able to hit the nail on the head!--Jadran 07:23, 6 June 2006 (UTC)

"But I guess everybody are not as clever as you are!-Damir Mišić" I assume you are going to include your self in this mix, so how bout i make it simplier for you by putting in bold the points you seem not to grasp!--Jadran 07:34, 6 June 2006 (UTC)

---

Wow, what a little war in my absence. I didn't forget about the article, just have a bit less time. Since old discussions were archived, let me re-copy something from there and cite sources (something I've never ever seen Damir doing).

Here's http://www.iis.unsa.ba/prilozi/30/30_prikazi_nove.htm an excerpt from theories of renowned Bosniak historian Mustafa Imamović, and I won't even quote less benevolent historians. (Emphasis mine) Duja 09:52, 6 June 2006 (UTC):

Porijeklo. Većina Bošnjaka prihvata jedan mit o porijeklu, koji vodi u njihovu etnogenezu u srednjem vijeku. Popularna legenda je jednostavna, privlačna i nedvosmislena. Nakon doseljavanja na Balkanski poluotok u šestom i sedmom stoljeću, priča kaže, da su stanovnike Bosne koji su govorili slavenskim jezikom, pokrstili kršćanski misionari iz Rima na zapadu i Konstantinopola na istoku. Bosanci, koji nisu htjeli pripasti pod katolike ili pravoslavne, stvorili su svoju crkvu i mnogi su vjernici prihvatili dualističku herezu, poznatu kao bogumilstvo. Srednjovjekovna bosanska država pod vodstvom Kulina bana (vladao od 1180-1204) i kralja Tvrtka (vladao 1353-91) zauzimala je velika prostranstva. Ona je stvorila sigurno uporište za Crkvu bosansku i bogumilske heretike. Nakon osmanskog osvajanja Bosne (završeno 1463), bogumili i plemstvo srednjovjekovne Bosne je en masse primilo islam i postali su bosanski Muslimani, pripadnici grupe, koja je danas poznata kao Bošnjaci.

U Historiji Bošnjaka Mustafa Imamović zauzima nešto drukčiji stav o bošnjačkoj etnogenzi i ne negira popularni mit. On citira brojne (recentne studije o Crkvi bosanskoj i zaključuje da se malo zna o doktrinama, ostavljajući otvorenim pitanje, da li je crkva bila uporište bogumilske hereze. Više se zna o hijerarhiji i strukturi Crkve bosanske i Imamović tvrdi da je crkvena organizacija podržavala etnopolitički razvoj srednjovjekovne bosanske države.

Imamović je primanje islama u Bosni ocrtao kao duži proces (a nije bio brz) i sa malim izuzetcima bio je dobrovoljan. On citira mnoge recentne studije, koje se osnivaju na osmanskim dokumentima popisivanja stanovništva i izvještajima katoličkih vizitatora, da pokaže kako se primanje islama odvijalo postepeno, od 1450-tih do početka sedamnaestog stoljeća. Nadalje, oni koji su primili islam dolazili su iz sve tri kršćanske vjeroispovijesti: katoličanstva, pravoslavlja i Crkve bosanske. On je odbacio spoznaju da je bosansko srednjovjekovno plemstvo en masse primilo islam, da sačuva svoje posjede i privilegije, on tvrdi, da je sultan davao zemlju samo onima koji su u bitkama služili Carstvu. On ne hvali hipoteze o rapidnom i prisilnom primanju islama, što su neki historičari zastupali i izjavljuje, da se ovim želi diskreditirati autentičnost bošnjačke nacionalnosti.

[edit] Proposed move

Should we move this page to "Bosniak people"? I'm intersted in what the rest of you think. The majority of other articles about ethnic groups go by the convention "(singular form) people", including both thus-far featured articles (Pashtun people and Tamil people). I would personally support such a move, but I want to make sure that everyone else would be on board as well. Live Forever 05:27, 8 June 2006 (UTC)

---

I am not sure if that is a smart move particulary since Bosniaks are usually viewed in context with article about Serbs and Croats and I am affraid that renaming this article would somehow set Bosniaks apart from those other arguably related article. On the other hand it would somewhat help with the confusion between Bosnians vs Bosniaks by differentiating titles a bit more. I would like to here more arguements in favor of the move. --Dado 00:09, 19 June 2006 (UTC)

I agree with Dado, it seems not only Serbs and Croats follow the current Bosniaks convention, but Slovenes, Slovaks, Hungarians, Germans, Czechs, Greeks and Poles. There appears to be no overriding reason to change - I don't see how it could help to differentiate more between Bosnians and Bosniaks. Best to keep things the way they are.Osli73 07:18, 19 June 2006 (UTC)

Oppose too. As I see it, the general problem is lack of disambiguation of "member of ethnic group" versus "citizen of" in English language, as well incompleteness of nouns accompanying adjectives. For example, adjective "French" does not have plural noun—"Frenches" is ungrammatical, "Frenchmen" politically incorrect, ergo we have "French people". As many other articles cites by Osli confirm, there are no ambiguity problems with Bosniaks, so we should take the simplest path. Duja 08:31, 19 June 2006 (UTC)

[edit] Lack of Sources and References

This article goes on at length about the history and culture of Bosniaks, but no references are provided except for "The Peopling of Modern Bosnia-Herzegovina: Y - chromosome Haplogroups in the Three Main Ethnic Groups". Since the aforementioned article contains nothing regarding culuture or history I beleive that we need to expand out list of sources.

---

[edit] NPOV Check

I would like to have a domain area expert (i.e. someone with deep knowledge of genetics) perform an NPOV check on the genetics part of this article. It seems that the results of the research are being intentionally misinterpreted to push a particular view point.

In particular, I would like to have someone explain how a frequency of a certiain halo group or a sub-halo group can lead to the conclusion that a given ethnic group is indiginous in some geographic area. My knowledge regarding geneological genetic testing is not very strong, but according to this article http://www.slate.com/id/2138059/ we can not use genetic testing to deterime the origin or our ancient ancestors.

I'll have to say that I kind of agree with this user. I do, allthough, think that ancestors can be decided in some extent by genetictests but, however, not by the methods available now. Furthermore I have to say that the frequency of dinaric genes is not equal to indigenousness in the balkan area; dinarics can also be found in large amounts among ukrainans and german people, while the dinaric frequency, at the same time, is almost zero among native balkans peoples like greeks and albanians. So my conclusion is that high frequency of dinaric genes is not equal to indiginousness in balkan or mediteranian area. We should in some way rewrite that part of the article. Damir Mišić 21:53, 22 May 2006 (UTC)

The genetics section now contains a contradiction. First it asserts "It should, however, be mentioned that "Dinaric genes" are not indicative of indigenousness to the Balkan or Mediterranean areas.". Then it concludes with "As it stands, current studies have shown that, genetically, Bosniaks are largely indigenous and have a large fraction of the ancient gene pool distinctive for the Balkan area." I have removed the later sentance in order to eliminate the contradiction.

That second statement was added on later by someone with an agenda. Either way, don't worry about the genetics section much right now because it will probably disappear with a more economical history section and creation of a "main" article over the next few days. As for sources for the culture, it's essentially all basic facts so I don't see what the problem is at the moment.

I am disputing the neutrality of the whole,and I can pin-point a lot... What I can see it is just making some stupid remarks about denial of "Dinaric genes"(Theory of mutation... that Dinaric is some creative mutation from Atlantic and Mediteranian antropological type have been long time dead buried in the stupidity of 20 century),and on top of that there are citation about absent of presence in "native"Balcan peoples.From where are they are native?From neolitic settlers?.And where are theories about migrations of Bogumils and Babuns in Bosnia based on real historical events wich can be traced back from Srbia,Macedonia,Bulgaria etc ?.And what is with findings of Semino and others wich have shoved some other meanings of that presence of Dinaric genes in populations in Europe-paleolitic dispersion from Balcan refuge...

[edit] History section

The history section is a bit garbeld.

• Does the genetics paragraph really belong here? Are there any interesting conclusions that can be drawn from it? Are the conclusions correct? The Croats article has quite a long section on genetics, though I'm not sure they have interpreted the results of the studies they cite correctly (or have overintrepreted them). I propose that it is taken out all together or considerably improved.

• Is someone planning to enter informatin on the Islamicization and prosperity, Decline and development, The struggle for recognition and National awakening and genocide sections? If not, take them out for the meantime.

• To me it seems that Bosniak identity is closely related to but different from islamic identity. Perhaps they are even each others opposites (I'm not sure). However, I think it would be interesting to have more on the Bosniak identity and its relation to Muslim identity. One possible source is [1]

Osli73 14:19, 13 June 2006 (UTC)

I disagree.

• Yes, the genetics paragraph does belong here because it provides important historical insight into the background of the Bosniak people. It debunks the popular traditional view that the South Slavs are predominantly Slavic people who somehow replaced the existing inhabitants of the region, and more or less confirms the long-standing suspicion that the inhabitants of the West Balkans are for the most part direct descendants of the same people who have lived there for thousands of years and who were assimilated during the Slavic migrations in the 6th and 7th centuries. As for the veracity of what is written in the article, it is essentially paraphrased from the summary of the findings done by the researchers themselves - it states exactly what the study found. How exactly the information presented can be "considerably improved" is beyond me, considering that it amounts to two very simple and directly referenced sentences. Considering the well established sections on genetics found on other "people" articles (i.e. Basques, it would be absurd to get rid of these perfectly fine and valid sentences here.
• Yes, someone is planning to enter information for those sections and that someone is planning to do it in the very near future.
• I don't understand what your point is. Bosniak is a national identity, Muslim a religious one. End of story. I will read your source though, as perhaps it can be utilized elsewhere in the article. Live Forever 17:07, 13 June 2006 (UTC)

Live Forever, about the background of the Bosniak identity I found this pretty interesting article (especially towards the middle part). Basically it seems to assert that there has been a long-standing Bosniak identity but that it has differed quite a lot throughout history - Muslim, Turkish, Ottoman, Slavic and Bosniak. I think entering some of this information might give the article a bit more depth.

http://www.iranian.com/History/2003/November/Bosnia/index.html

Osli73 09:43, 15 June 2006 (UTC)

[edit] Recent changes

Rv. Please see talk page.

1. It's very hard to say exactly what the population of Bosniaks in Bosnia and Herzegovina is, but it is definitely not anywhere near 2,159,508. The CIA factbook doesn't provide an exact number of Bosniaks but merely a percentage, and then proceeds to give us a separate population estimate. As I said earlier, there is no reason to doubt their estimate that the country is 48% Bosniak - it seems perfectly valid. Their population figures are almost certainly faulty, however, because they add in population figures for the FBiH that include hundreds-of-thousands of diasporans. The European Union population estimates don't make the same mistake and they give a figure of approximately 3,800,000. Now, as I'm assuming we all agree that 48% is a reasonable estimate for Bosniak composition of BiH population; we are merely left to choose between the EU estimate and the U.S.A. estimate. The latter implies that after genocide, ethnic cleansing, a declining birth rate, and massive emigration (war and post-war); Bosnia and Herzegovina actually gained 200,000 people. I think the choice is clear.
2. Thank you whoever added the IPA pronunciation of the native word. That is a constructive improvement.
3. ”Slavic” or “Slavic-speaking”. Again, somebody obviously has a problem with portraying Bosniaks as Slavic so they’re trying to replace the wording with euphemisms that are easier for them to handle. The fact of the matter is that this change makes absolutely no sense; Slavs are a linguistic group, so what else does it mean to be “Slav” than to be “Slav-speaking”? The former version stays because the latter presumably intends to imply that Bosniaks aren’t “really Slav” (whatever that’s supposed to mean).
4. Making “indigenous converts to Islam” link to the Bosnian church is just plain wrong. Read Malcolm’s “A Short History” or Imamovic’s “History of the Bosniak People” – the Bosnian church was a very small and insignificant presence by the time Islamicization was underway. Most converts to Islam were (at least nominally) Catholic and Orthodox.
5. "their tie to the Bosnian historical region” or “their historical tie to the Bosnian-Herzegovinian region”. I’m honestly surprised you’d oppose this, but let me spell it out for you anyways. It’s important to note “Bosnian historical” region instead of “Bosnian-Herzegovinian region” because the former includes all territories historically considered part of or affiliated with Bosnia (including Herzegovina, Sandzak, etc.) whereas the latter confines this to the modern-day state of Bosnia and Herzegovina.
6. The issue of having a separate section on the name… I would prefer that it stays with the introductory paragraph and would hope you’d reconsider. The situation really isn’t that complicated right now. I would, however, support eventually adding a section on “Etymology” similar to the one on the Bosnian Wikipedia – provided that it’s well referenced. The etymology section could perhaps, if you guys wish, explain what it is mentioned in the introductory paragraph in more detail. Live Forever 21:48, 13 June 2006 (UTC)

p.s. Yes, Damir - to answer your remark on my talk page - the Bosnian church and kingdom will of course be mentioned in the history section.

Vrijedne su naročite pažnje religiozne i socijalne prilike ove zemlje prije turskog osvajanja. Većina tamošnjeg stanovništva pripadala je kršćanskoj heretičkoj sekti bogumila. Ovi šizmatici su od XIII stoljeća bili izvrgnuti progonima papa. Čak su pape protiv njih nekoliko puta preporučivali krstaški rat (papa Honorus III - 1221. godine, Gregori IX - 1238. godine, Innocent IV - 1246. godine i Benedict XII - 1337. godine. Inkvizicija je osnovana 1291. godine)Patnje koje su trpjeli bogumili u XV stoljeću postale su tako nesnošljive da su se radi svog spasa obraćali Turcima za samilost, jer su grubi postupci i pritisci bosanskog kralja i svećenstva bili takvi da im nema primjera. Njih četrdeset hiljada pobjeglo je u susjedne zemlje. Oni što nisu pobjegli poslani su u Rim, okovani u lance. Međutim, ove grozne mjere malo su usluge učinile umanjivanju bogumila u Bosni, jer se priča da je ova hereza jednako bila jaka i u 1462. godini.Sljedeće godine, kada je sultan Mehmed II podvrgao Bosnu, tamošnji su katolici napustili svoj kraj. Ključe Bobovca, prijestonice kraljeve, predao je Turcima njegov namjesnik koji je bio bogumil. Pošto su se i druga mjesta i utvrde povele za njim, za jednu sedmicu palo je sultanu u ruke oko sedamdeset utvrđenih mjesta. Mehmed II priključio je i Bosnu ostalim osvojenim krajevima. Otada se više ništa ne čuje o bogumilima. Misli se da su po turskom osvajanju u velikom broju prigrlili islam. Većina je katolika iselila u susjednu Austriju i Mađarsku, a za preostale se misli da su se mnogi od njih poveli za primjerom pređašnjih obraćenika. Neki su Evropljani pretpostavili da je mnogobrojno obraćenje bogumila u islam bilo u početku turskog osvajanja s tom namjerom da se povrate u svoju naročitu sektu, čim im se u budućnosti pruži prilika. Kao dokaz za ovu tvrdnju oni navode da su bogumili, zbog gore spomenutog stradanja i pritiska, našli zgodan put kako će namjerno zanijekati svoju staru vjeru (katoličanstvo), te budući da im se kasnije nije pružila očekivana prilika u povratak, to se napokon namjera njihovih pređa zaboravila. Obično je ovakva pretpostavka samo nagađanje, te se na nju, kao nepobitni dokaz, ne može osloniti. Mi smatramo jačim razlogom to što su bogumili pomiješani s muslimanima bili skloni islamu zbog mnogih tačaka u njihovom vjerovanju koje su slične islamskom učenju. Bogumili su odbacivali obožavanje Marije, ustanovu krštenja i sve vrste klera. Krst su, kao znamen vjere, mrzili. Smatrali su idolopoklonstvom upućivanje molitvi slikama i kipovima svetaca i relikvijama (moćima). Protivno katoličkim crkvama, koje su nedostojno ukrašene slikama, njihovi su hramovi bili skromni i jednostavni. Kao i muslimani, imali su hrđavo mišljenje o crkvenim zvonima, koja su nazivali "satanske trube". Vjerovali su da nije Isus lično razapet, nego da je to bio neki iluzorni lik, te su se u ovom pogledu djelomično slagali s Kur'anom (Njihova je tvrdnja: "Mi smo ubili Mesiju Isaa, sina Merjemina, Božjeg poslanika. Niti su ga ubili niti razapeli, nego im se tako pričinilo." - Sura IV, An Nisa', 157). Osuđivanje alkohola i sklonost asketskom životu i jednostavnosti spadaju u one sklonosti koje su poslužile zbližavanju bogumila s islamom. I oni su se pet puta dnevno molili. Često su puta padali na koljena i izražavali blagodarnost Bogu. Prema tome, za njihovo sudjelovanje pri molitvi u džamiji izgleda da nije trebalo velike preinake. Ovdje sam sakupio neke tačke koje su slične sa propisima islama, a koje se nalaze u šizmatičkoj sekti bogumila. Međutim, u bogumilskom vjerovanju ima i takvih tačaka koje sadrže formu kršćanskih propisa da ih pobožni muslimani ne mogu smatrati dostojnim za primanje. Dok su zajedničke tačke ovako nabrojene, može se zaključiti da su se uvjerili u potrebu postepenog napuštanja onih vjerovanja koje islam ne trpi. Njihovo vjerovanje, slično dualizmu manihejaca, nije se moglo izmiriti s vjerovanjem muslimana, ali je islam uvijek bio tolerantan (napisano 1913.!) prema ovakvim religioznim rasuđivanjima, samo pod tim uvjetom da ova svoja šizmatička naziranja ne izjavljuje. Turci, da omile svoju vjeru Bošnjacima, po svom poznatom običaju nagovarali su ih nuđenjem svih vrsta materijalnih i duhovnih probitaka. Svima onima koji su prigrlili islam osiguravali su vlasništvo svega njihovog posjeda, a spahije su bile oslobođene od poreza. Moguće je da su mnogi od islamiziranih pripadali plemstvu i bili lenski gospodari, te zbog svoje hereze prema katolicima bili prije lišeni tih prava. Napokon, uključivši se pobjedničkoj vjeri, uhvatili su priliku da povrate svoje vlasništvo. Bosanski su muslimani sačuvali svoju narodnost, te do dan-danas nosili prezimena kršćanska i govorili nacionalnim jezikom. Istovremeno su uvijek bili sa revnošću i oduševljenjem privrženi vjeri. Staro viteško držanje muslimana plemića, predana privrženost islamu, pored njihovog upliva i moći uvijek su na njih svraćali naročitu pažnju. Nekima su od njih povjeravana važna zvanična mjesta. Dapače, između 1544. i 1611. godine, zauzimala su devetorica od njih predsjedništvo vlade.

(T. W. Arnold: Povijest islama, Sarajevo 1989., str: 235-238.)

That's nice, but the book was published in 1896... Duja 10:05, 15 June 2006 (UTC)

[edit] Noel Malcolm's and John Fine's view on Bosnian Church

I feel obligated to correct these serious mis-interpretations on Noel Malcolm and John Fine among some users at wikipedia. Non of these two object that the Bosnian church was predominantly bogomil, if you for example visit Malcolm's Bosnian institute you will see that he writes that: "the Bosnian Church (with its supposedly Bogomil beliefs)". Now I'm not especially good at English I guess, but I do know that the word "supposedly" implies "the most likely" so to speak. But I do on the other hand agree with the fact that there weren't many Bogomils (adherents of the bosnian church) left when the turks came, simply because they had been practicly forced to convert to Catholicism and in a much smaller extent orthodoxism. But we also know that these "bosnian catholics" in most cases remained true to the bogomil-bosnian tradition but "officially" changed to catholicism to avoid persecution - these bogomil bosnians - who officially recognized themselves as catholics - were the same who took Islam. So catholicism is a later part of bosnian history - bosnian church is earlier than that. First bosniaks were bogomils, then "catholics" and muslims in general. Damir Mišić

[edit] POV Tag

I've removed the POV tag. I'm sorry, but I honestly don't feel that one user pushing radical, unrecognised, fringe opinions into a perfectly fine article justifies a tag that implies the information in the article is significantly disputed - it's not. User Damir Mišić is the only one continously disputing and (I'd even say) disrupting the development of this article. Opposed to him are essentially all users who have been involved in this article over the past few weeks, including users Duja, Dado, Jadran, and others. His edits all substantially change the core information of the article to make it something completely different, and all his allegations and concerns have been thoroughly refuted on this talk page. His claims are ridiculous and should not be allowed to drag this article back. Live Forever 21:59, 15 June 2006 (UTC)

[edit] Genetics=

As a genetic researcher I find the info added her on trivial and not realy scientific. There is no such thing and it would be wise not to alter history to fit political ammo.

[edit] 5m figure?

I'm sorry if I seem a bit too inquisitive - that 5,000,000 Bosniak figure seems a bit too large. What are the sources for it? This is odd, as the figure on Croats has also jumped to 9,000,000... --PaxEquilibrium 22:42, 1 October 2006 (UTC)

[edit] Map

The map is errorous. It shows a Bosniak major region on the south of Kosovo. --PaxEquilibrium 21:14, 6 October 2006 (UTC)

I see objection to what percisely is errorous - well, the fact that it shows a Bosniak-populated region at the south of Kosovo (when there is no such). --PaxEquilibrium 15:43, 8 October 2006 (UTC)

[edit] More issues

The article considers anyone who registers as "Muslim by nationality" or even "Bosnian" a Bosniak. If they wanted to be nationally known as Bosniaks, then they would've declared themselves as such. Would it be appropriate if we put on Croats article [+Bunjevci, +Shokci, +Krasovani, etc...] or on Serbs article [+Gorani, +Montenegrins, +Krashovans, or God forbid +Macedonians]? Also, who came up with the 100,000 elsewhere in the world fiugure? --PaxEquilibrium 20:26, 23 October 2006 (UTC)

[edit] Last paragraph

There is a problem in this paragraph :

"It is believed that Bosniak identity was lost among these people due to Turkish assimilation laws in the late 19th and 20th centuries. Bosniak immigrants to Turkey were required to change their names to Turkish or Turkish sounding ones(under the Law on Family names). As a consequence of this, today some Turks do have somewhat Slavic sounding surnames. However some also have entirely Slavic surnames, the most common one probably being "Kiliç" spelled in Turkish as compared to the Bosnian version which is spelled "Kilić"."

"Kiliç" is a popular name in Turkey and it is Turkish. It means "sword" and does not have any linguistic relation with the Bosnian word "Kilić".