Berber mythology
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The Berber beliefs or the Amazigh beliefs are the beliefs of the indigenous people of North Africa called the Berbers. It excludes the Ancient Egyptians and the Nubians.
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[edit] Background
The history of Berber beliefs is not clear, since there are very few ancient sources that referred to the ancient Berber beliefs, and those sources were undoubtedly written by non-Berbers. The most important and ancient sources are the inscriptions of the ancient Egyptians, and the works of the Greek and Roman writers, and rarely by the Arabs. The Berbers and the Carthagians left some depictions which are silencious and need serious studies to uncover their history and their influence on the Berber societies.
Another notorious remark is that the most ancient sources didn't aim to cover the Berber beliefs, but they are considered as descriptions for the most influential beliefs that spread themselves out of North Africa.
The modern scholars have not uncovered the ancient beliefs, but they tried to trace the influence of the Berber beliefs on the other societies, and the influences of the ancient beliefs on the modern practices like as the cult of Anzar (The god of the rain).
Another remarkable fact is that the ancient sources did not keep the Berber spirit of the Berber beliefs, and that appears clearly when studying the Berber deities on the Basis of the Egyptian and Greek sources. The deities depicted by the Egyptians seemed to be Egyptianized whereas the deities described by the Greeks seemed to have hellinized characters like as the giants (Half-gods) which are typical for the Greek mythology like as the Greek half-god Heracles and the case of the Berber giant Antaios.
The lack to sufficient sources on the Berber beliefs led many scholars to emphasize the influence the Berber deities on the other's beliefs like as the book of Helene Hagan: The Shining Ones: An Etymological Essay on the Amazigh Roots of Egyptian Civilization, but those essays are speculative and couldn't provide a presentation of the ancient Berber beliefs.
Another difficulty for the non-specialists to trace the Berber mythology is generally the weak presentation of the Berber history. Those people were known by various names in different periods like Libyans which has been used by the Historian Herodotus and other ancient writers.
[edit] The funerary practices
The tombs of the early Berbers and their ancestors show that the Berbers and their ancestors, the Ibero-maurussians believed in another world after death. They tended to bury their dead in secured locations such as tombs after they realized that the corpses buried in unsafe places were at risk of being damaged by wild animals.
The tombs of the early Berbers underwent a remarkable evolution from primitive structures to much more elaborate ones, such as the pyramidal tombs that are spread throughout Northern Africa.
The honor of being buried in such a tomb was usually reserved for those who were most important to their communities, and the deceased were often buried with tools and jewelry.
These pyramidal tombs have attracted the attention of some scholars, such as Mohammed Chafik who wrote a book discussing the history of several of the tombs that have survived into modern times. He tried to relate the pyramidal Berber tombs with the great Egyptian pyramids on the basis of the etymological and historical data. The most well-known Berber pyramids are the pre-Roman Numidian pyramid of Medracen which is 19 meters high, and the ancient Mauretanian pyramid which is 30 meters high.
[edit] The sun and the moon
According to Herodotus, the ancient Berbers (who were known as the Libyans to him) worshiped the moon and sun, and sacrificed for them. According to G. Camps the word Ayyur is not only the Berber word to refer to the moon, but it was also the name of the moon-god that was worshiped by the Berbers.
[edit] Megalithic culture
The rocks were generally considered to be holy by many pre-historical peoples, and the Berbers were not an exception. Saint Augustine mentioned that the polytheistic Africans worshiped the rocks. Apuleius mentioned too that the worshiping of the rocks existed in the second century a. C.
Besides the megalithic rocks which are believed to be of Phoenician origin, there are other pre-histoic North African megatlithic rocks which are poorly known.
[edit] Egyptian-Berber beliefs
Some scholars believe that Berber mythology was very related to the Egyptian counterpart, and that can be explained as a result of an ancient Central Saharan common origin of them. The early Berber emigration to the Nile Delta would also influence their beliefs.
Many Egyptian deities were depicted with Beber (ancient Libyan) characters like as "Amentet" who was depicted with two feathers which were the normal ornaments of the Ancient Libyans like as they were depicted by the Ancient Egyptians. Even the name of some Egyptian deities was related to the Ancient Libyans, like as the name Ament which refers to the west that was inhabited by the Berbers (Ancient Libyans), and Seth who was considered to be the king of the Libyan desert.
The Egyptians considered some Egyptian deities to have a Libyan origin, like as Neith who has been considered, by Egyptians, to have emigrated from Libya to establish in the Nile Delta.
The most remarkable common god between them is Amon, this god is hardly to attribute to an only pantheon. Although the most sources ignored its exitence in the Berber mythology, he was maybe the greatest ancient Berber god who has been honored by the Ancient Greeks and Romans, and was united with the Phoenician god Baal because of the Berber influence. The most known temple is the temple of the oase Siwa. The depictions of the ram across North Africa are very old and some of them are older than than the Egyptian depictions.
[edit] Phoenician-Berber beliefs
When the Phoenicians established in North Africa, they brought their deities with them. But after integrating in the Berber environment and militaire alliances between them, the Phoenician and the Berber beliefs began to influence each others.
After that Baal was the main worshiped deity in Carthago, he became united with the Berber (Ancient Libyan) god "Amon" to become Baal-Hammon. The depictions of this deity is found in several sites across north-west Africa. Besides, the Semitic goddess Astarte in North Africa became replaced by Tanit which is supposed be of Berber origin, Even the name Tanit has languistically a Berber (Tamazight) structure. The feminan names get "T" at the beginning and end of the word in the Berber language. Some scholars believe, therefore, that the Egyptian goddess Neith was none others than the Libyan goddess Tanit (Ta-neith).
[edit] Greek-Berber beliefs
The main connections between the Berbers and the Greeks were in Cyrenaica were the Greeks have finally established. The Greeks influenced the eastern Berber environment, but they were also influenced by the Berber culture and beliefs.
The first notable appearance of that influence is the name Cyrenaica itself. This name was originally the name of a legendary (mythical) Berber woman warrior who was couragious. She has also been declared as the consort of the Greek god Apollo in Cyrenaica.
Because of the Libyan influence, the Greeks identified their great god Zeus with the Berber (Ancient Libyan) Amon, and some of the Cyrenaican Greeks continued worshiping Amon himself. The Amon's cult was so strong to the Greeks that even Alexander the Great chose to be declared as the son of Zeus in the Siwan temple by the Berber priests of Amon.
The important daughter of Zeus Athena was considered by many ancient historians including Herodotus to be of Berber origin. Those ancient historians stated that she was originally honored by the Berber round the Lake Tritotins where she has been born from the god Poseidon and Lake Tritonis, according to the Libyan legend.
Herodotus stated that Poseidon (another important Greek sea god) has been adopted from the Libyans by the Greeks. He emphasized that no other people worshiped Poseidon from early times than the Libyans who spread his cult.
The Greeks and the Berbers built even partly a common mythical world, and that appears in the myth of Antaios and Heracles. Anatios has never been a Greek giant. He was clearly described as Libyan giant who inhabited North Africa. The legend tells about him that he was the undefeatable protector of the Libyans. He was the son of the Greek-Berber god Poseidon, and he was the son of the Berber goddess Tinjis. He used to protect the lands of the Berbers until he has been slain by the legendary Greek hero Heracles who married later the wife of Antaios and gave birth to the son Sufax (Berber-Greek son). This nested myth might refer to the ancient Berber-Greek struggle around.
Generally, many other Greek gods were related to the Berbers (Ancient Libyans) and their countries, according to the Greek myths, like Lamia, Atlas, Gaia, Triton, Libya, Gorgons and Medusa.
[edit] Roman-Berber beliefs
Although the existence of the Romans in North Africa was strong, there was not great religious influence between them, and that might be due to the fact that the existence in North Africa was bloody, and not peaceful, besides that the appearance of Christianity in North Afirca was seen as an ideological weapon for the North Afircans to distiguish themselves from the foreign Romans.
The Berbers used some deities as war gods during the period of their resitence against the Romans. They had the war goddess Ifri who was considered to be the protector of her worshipers and was depicted on the Berber coins, and seemed to have been an influential goddess in North Africa. But the Romans adopted her and called her Africa and considered her again to be the symbol of their victories against the Berbers.
Corippus mentioned that the Berbers used Agurzil as war god against the Byzantines, and told furthermore that the leader of Jarna-tribe has been killed while defending his god Gurzil. This same god has been used by the Berbers against the Arab-islamic conquest, according to some sources. Corippus also mentioned besides other cults the cult of Mastiman whose name was used to refer to the Roman god Jupiter.
[edit] Judaism in Northwest Africa
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[edit] Christianity in Northwest Africa
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[edit] Islam in Northwest Africa
Islam is the religion that played the crucial roles in North Africa. The Umayyads who attacked the Berber territories seemed to be interested in the islamization of North Africa rather than the islamization of the Berbers. Although the Umayyads could firstly penetrate the Berber territories, the Berbers who lived in tribal societies revolted military and ideologic against the Arab-islamic expansion. Uqba ibn Nafi who reached the Atlantic Ocean has been killed by a Berber prince called Ksila. The Arabs revenged his death and killed accordingly the Berber prince Ksila. After killing Ksila, Dihya (also known as the Kahina) led the Berbers successfully during a strong and long war against the moslims until she has been betrayed by an Arab captive, and she has been accordingly killed by the moslims.
After more than a half century of resistance, the Arabs could become the factual masters in North Africa. But the Berbers who were military defeated, kept an ideologic restistence in several regions during different periods. The Berbers created an own islam-based religion [maybe with a pre-islamic influence] in a kingdom called Barghwata that lived about four centuries before it has been destroyed by another arising islamic-Berber empire founded by the Almoravids.
Like the Berbers were conquered by the name of the islam, the Berbers spread their first empires by the name of the islam. The Almoravids (who were Tuareg Berbers) were not islamized by the swords of the Arabs, but they were firstly fire worshipers who converted to islam, after the visit of their tribal leader Abd-Allah ibn Yasin to Mekka, and began successfully to spread what they considered to be the real islam.
The Almohad dynasty was spiritually founded by a Berber preacher who claimed to be the Imam Mahdi like as he claimed to have an Arab origin. The Arab origin was, in fact, important to the Berbers who had political ambitions, because the caliphate is restricted to the Kuraishic Arabs in the orthodox islam. Hence many Berber tribes and dynasties claimed to have Arab origins, and that was one of the strongest motivations for the Arabization of North Africa.
Although the Islam's penetration was no less bloody than the Roman one, the Berbers adopted finally the islam and considered it as their holy religion. But the influence of some pre-islamic beliefs is still traceable in their rural islam like the cult of Anzar [the rain] and the tendences to ask the blesses from the deads who are considered as saints, although the islam does condamn that. Even some scholars believe that the so-called Hand of Fatima that is used by the North Africans to protect themselves from the evil was originally the remain of Tanit's beliefs, and that the legendary woman Aisha Qandisha is factually the remains of the Semitic goddess Ashera.
[edit] Sources
- The origin of Amon's cult (By Harish Mohammed El-Hadi)(Arabic).
- The goddess Ifri (Africa)(By Mostapha Ouachi)(Arabic).
- The worshiped hero 'Antaios' (By Mostapha Ouachi)(Arabic)
- The Berbers and the death (By Mostapha Ouachi)(Arabic).
- The Berbers and the rocks (By Mostapha Ouachi)(Arabic).
- The worship of the ancestors (By Mostapha Ouachi)(Arabic).
- Why Cyrenaica was founded (By Mohammed Et-Tahir El-Jarari)(Arabic).
- The Phoenician culture in Ancient Libya (By Nizar Abboud) (Arabic).
- Eid ul-Adha and the oldest rituals of the sacrifices (By Souad Boubarnossa)(Arabic).
- Plutarch, The Parallel Lives (By Plutarch)(English).
- The ancient Berber deities (By Zuhur El-Hassan)(Arabic).
- Archeology in the language (PDF-file) (By Mohammed Chafik)(Arabic).
- Inquiries by Herodotus (By Herodotus)(English).
- The Origin Of The Christian Inheritance in North Africa (By Robin Daniel)(Arabic).
