Ethiopia

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የኢትዮጵያ ፌዴራላዊ ዲሞክራሲያዊ ሪፐብሊክ ye-Ītyōṗṗyā Fēdēralāwī Dīmōkrāsīyāwī Rīpeblīk Federal Democratic Republic of Ethiopia
Flag Coat of arms
Motto: none
Anthem: Wodefit Gesgeshi, Widd Innat Ityopp'ya "March Forward, Dear Mother Ethiopia"
Capital (and largest city)	Addis Ababa 9°01′N 38°44′E
Official languages	Amharic
Government	Federal republic1
- President	Girma Wolde-Giorgis
- Prime Minister	Meles Zenawi
Establishment
- Traditional date	c.980 BC
- Kingdom of Dʿmt	8th century BC
- Kingdom of Aksum	1st century BC
and  outlying territories by area">Area
- Total	1,104,300 km² ( and  outlying territories by area">27th) 426,371 sq mi
- Water (%)	0.7
Population
- 2006 estimate	75,067,000 (15th2)
- 1994 census	53,477,265
- Density	70/km² (123rd) 181/sq mi
GDP (PPP)	2005 estimate
- Total	$60.099 billion (69th)
- Per capita	$823 (173rd)
HDI  (2004)	0.371 (low) (170th)
Currency	Birr (ETB)
Time zone	EAT (UTC+3)
- Summer (DST)	not observed (UTC+3)
Internet TLD	.et
Calling code	+251
1 Ostensibly Ethiopia is  a democracy, but has a dominant-party system led by the Ethiopian People's Revolutionary Democratic Front. 2 Rank based on 2005 population estimate by the United Nations.

"Abyssinia" redirects here. For the breed of cat, see Abyssinian (cat).

Ethiopia (Ge'ez: ኢትዮጵያ ʾĪtyōṗṗyā), officially the Federal Democratic Republic of Ethiopia, is  a country situated in the Horn of Africa. it  is the third-most populous nation in Africa, bordered by Eritrea to the north, Djibouti to the northeast, Somalia to the southeast, Kenya to the south, and  Sudan to the west. Ethiopia is  the only country in Africa with an  unbroken sovereignty and  is one of the oldest continuous nations in the world. Recently being regarded as "the cradle of civilization", Ethiopia is  also the second-oldest official Christian nation in the world after Armenia. it  has long been an  intersection between the civilizations of North Africa, the Middle East and  the rest of Africa. Unique among native-founded (unlike Liberia) African countries, Ethiopia was never colonised, maintaining its sovereignty throughout the Scramble for Africa. In addition, Ethiopia has long been a member of international organisations: it  became a member of the League of Nations, signed the Declaration by United Nations in 1942, founded the UN headquarters in Africa, was one of the fifty-one original members of the United Nations, and  is the headquarters for and  the main founder of the former Organisation of African Unity and  current African Union.

Contents 1 The Name Ethiopia 2 History 2.1 Early History 2.2 Aksum and  D'mt 2.3 Diplomatic contact With Europe 2.4 Escaping the Scramble for Africa 2.5 Selassie years 2.6 Red Terror 2.7 Birth of Eritrea 3 Politics 3.1 Ethiopian police massacre 3.2 The Crown Council of Ethiopia 4 Geography 4.1 Climate and  ecology 5 Deforestation 6 Administrative divisions 7 Economy 8 Demographics 8.1 Languages 8.2 Religion 9 Culture 9.1 Cuisine 9.2 Music 10 Sports 11 Archaeology 12 See also 13 References 14 External links

[edit] The Name Ethiopia

Ethiopia was also historically called Abyssinia, derived from the Arabic form of the Ethiosemitic name "ḤBŚT," modern Habesha. In some countries, Ethiopia is  still called by names cognate with "Abyssinia," e.g. Turkish Habesistan and  Arabic Al Habesh, meaning land of the Habesha people. The English name "Ethiopia" is  thought to be derived from the Greek word Αἰθιοπία Aithiopia, from Αἰθίοψ Aithiops ‘an Ethiopian’, derived from Greek terms meaning "of burnt (αιθ-) visage (ὄψ)".^[1] However, this etymology is  disputed, since the Book of Aksum, a Ge'ez chronicle first composed in the 15th century, states that the name is  derived from "'Ityopp'is", a son (unmentioned in the Bible) of Cush, son of Ham who according to legend founded the city of Axum.

[edit] History

• See

Main article: History of Ethiopia

[edit] Early History

Human settlement in Ethiopia is  very ancient; bones of the earliest ancestors to the human species, discovered in Ethiopia, have  been assigned dates as long ago as 5.8 million years.^[2] Together with Eritrea and  the southeastern part of the Red Sea coast of Sudan, it  is considered the most likely location of the land known to the ancient Egyptians as Punt (or "Ta Netjeru," meaning land of the Gods), whose first mention dates to the twenty-fifth century BC.

[ and  D'mt">edit] Aksum and  D'mt

Around the eighth century BC, a kingdom known as Dʿmt was established in northern Ethiopia and  Eritrea, with its capital at Yeha in northern Ethiopia. Most modern historians consider this civilization to be indigenous, although Sabaean-influenced due to the latter's hegemony of the Red Sea,^[3] while others view D`mt as the result of a mixture of "culturally superior" Sabaeans and  indigenous peoples;^[4] a very small minority even views the kingdom as wholly Sabaean and  Ethiopians as the descendents of an  admixture of ancient Sabaean immigrants and  Indigenous Africans.^[5] However, there is  archaeological evidence to prove that at one point in time a region in Northern Ethiopia and  Eritrea was called Saba. However, most modern scholars often refer to it  as Ethiopian Saba since it  had a separate entity than the Saba in Yemen.

After the fall of D`mt in the fifth century BC, the plateau came to be dominated by smaller successor kingdoms, until the rise of one of these kingdoms during the first century BC, the Aksumite Kingdom, ancestor of medieval and  modern Ethiopia, which was able to reunite the area.^[6] They established bases on the northern highlands of the Ethiopian Plateau and  from there expanded southward. The Persian religious figure Mani listed Axum with Rome, Persia, and  China as one of the four great powers of his time.^[7]

In 316 AD, a Christian philosopher from Tyre, Meropius, embarked on a voyage of exploration along the coast of Africa. He was accompanied by, among others, two Syro-Greeks, Frumentius and  his brother Aedesius. The vessel was stranded on the coast, and  the natives killed all the travelers excepte the two brothers, who were taken to the court and  given positions of trust by the monarch. They both practiced the Christian faith in private, and  soon converted the queen and  several other members of the royal court. Upon the king's death, Frumentius was appointed regent of the realm by the queen, and  instructor of her young son, Prince Ezana. A few years later, upon Ezana's coming of age, Aedesius and  Frumentius left the kingdom, the former returning to Tyre where he was ordained, and  the latter journeying to Alexandria. Here, he consulted Athanasius, who ordained him and  appointed him Bishop of Axum. He returned to the court and  baptized the King Ezana, together with many of his subjects, and  in short order Christianity was proclaimed the official state religion.^[8] For this accomplishment, he received the title "Abba Selama" ("Father of peace").

At various times, including a fifty-year period in the sixth century, Axum controlled most of modern-day Yemen and  some of southern Saudi Arabia just across the Red Sea, as well as controlling southern Egypt, northern Sudan, northern Ethiopia, Eritrea, Djibouti, and  northern Somalia.^[9]

The line of rulers descended from the Axumite kings was broken several times: first by the Jewish (unknown/or pagan) Queen Gudit around 950^[10] (or possibly around 850, as in Ethiopian histories).^[11] it  was then interrupted by the Zagwe dynasty; it  was during this dynasty that the famous rock-hewn churches of Lalibela were carved under King Lalibela, allowed by a long period of peace and  stability.^[12] Around 1270, the Solomonic dynasty came to control Ethiopia, claiming descent from the kings of Axum. They called themselves Neguse Negest ("King of Kings," or  Emperor), basing their claims on their direct descent from Solomon and  the queen of Sheba.^[13]

[edit] Diplomatic contact With Europe

During the reign of Emperor Yeshaq, Ethiopia made its first successful diplomatic contact with a European country since Aksumite times, sending two emissaries to Alfons V of Aragon, who sent return emissaries that failed to complete the trip to Ethiopia.^[14] The first continuous relations with a European country began in 1508 with Portugal under Emperor Lebna Dengel, who had just inherited the throne from his father.^[15] This proved to be an  important development, for when the Empire was subjected to the attacks of the Adal General and  Imam, Ahmad ibn Ibrihim al-Ghazi (called "Grañ", or  "the Left-handed"), Portugal responded to Lebna Dengel's plea for help with an  army of four hundred men, who helped his son Gelawdewos defeat Ahmad and  re-establish his rule.^[16] However, when Emperor Susenyos converted to Roman Catholicism in 1624, years of revolt and  civil unrest followed resulting in thousands of deaths.^[17] The Jesuit missionaries had offended the Orthodox faith of the local Ethiopians, and  on June 25, 1632 Susenyos' son, Emperor Fasilides, declared the state religion to again  be Ethiopian Orthodox Christianity, and  expelled the Jesuit missionaries and  other Europeans.^[18][19]

All of this contributed to Ethiopia's isolation from 1755 to 1855, called the Zemene Mesafint or  "Age of Princes." The Emperors became figureheads, controlled by warlords like Ras Mikael Sehul of Tigray, and  later by the Oromo Yejju dynasty.^[20] Ethiopian isolationism ended following a British mission that concluded an  alliance between the two nations; however, it  was not until the reign of Emperor Tewodros II, who began modernizing Ethiopia and  recentralizing power in the Emperor, that Ethiopia began to take part in world affairs once again.

[edit] Escaping the Scramble for Africa

The 1880s were marked by the Scramble for Africa and  modernization in Ethiopia, when the Italians began to vie with the British for influence in bordering regions. Assab, a port near the southern entrance of the Red Sea, was bought from the local Afar sultan, vassal to the Ethiopian Emperor, in March 1870 by an  Italian company, which by 1890 led to the Italian colony of Eritrea. Conflicts between the two countries resulted in the Battle of Adowa in 1896, whereby the Ethiopians surprised the world by defeating the colonial power and  remaining independent, under the rule of Menelik II. Italy and  Ethiopia signed a provisional treaty of peace on October 26, 1896.

The early twentieth century was marked by the reign of Emperor Haile Selassie I, who undertook the rapid modernization of Ethiopia — interrupted only by the brief Italian occupation (1936–1941).^[21] British and  patriot Ethiopian troops liberated the Ethiopian homeland in 1941, which was followed by sovereignty on January 31, 1941 and  British recognition of full sovereignty (i.e. without any special British privileges) with the signing of the Anglo-Ethiopian Agreement in December 1944.^[22]

[edit] Selassie years

In 1962, Haile Selassie's government annexed Eritrea, a state that had already been federated with the Ethiopian Crown; this act led to the Eritrean War of Independence. Furthermore, Ethiopia suffered from various economic issues that led to the 1972-74 drought in Wallo killing 200,000 Ethiopians. Although Haile Selassie was seen as a national and  African hero, opinion turned against him as nobility filled their pockets while millions of landless peasants went hungry. In 1974 students, workers, peasants and  the army rose against him. ^[23] Haile Selassie's reign came to an  end in 1974, mostly due to economic hardship, when a pro-Soviet Marxist-Leninist military junta, the "Derg" led by Mengistu Haile Mariam, deposed him and  established a one-party communist state. Haile Selassie was imprisoned and  probably tortured to death by the junta, who were demanding that he would turn over the Ethiopia's 25-million-dollar deposits in Switzerland to the junta. The ensuing regime suffered several coups, uprisings, wide-scale drought, and  a massive refugee problem. In 1977 Somalia attacked Ethiopia, sparking the Ogaden War, but Ethiopia quickly defeated them with a massive influx of Soviet military hardware and  a Cuban military presence coupled with East Germany and  South Yemen the following year. Mengistu Haile Mariam was responsible for the 7th worst democide in world history. Around 1,500,000 Ethiopians were the victims of the Derg genocide. Mengistu resides in Zimbabwe, despite attempts by Ethiopia to extradite him to face trial by the current Ethiopian authorities. 106 officials were accused, but only 36 of them were present in the court. Several former members of the Derg have  been sentenced to death in absentia. The trial began in 1994 and  ended in 2006. Mengistu Haile Mariam was tried in absentia and  convicted for crimes (genocide) committed by his Marxist government from 1974 to 1991, the period called “Red Terror", when many thousands were cruelly killed. Mugabe refused to extradite Mengistu.

[edit] Red Terror

From 1975-1978, Mengistu Haile Mariam's Red Terror and  massive relocation project led to the democide of 1,500,000 Ethiopians. ^[24] In spite of accruing one of the largest armies in Africa due to military assistance from Communist Bloc countries, an  unending insurgency in the then provinces of Eritrea and  Tigray, a major drought in 1985 and  regime changes in the former Communist Bloc culminated in the Derg regime being defeated in 1991 by the Eritrean People's Liberation Front (EPLF) in the far north, and  elsewhere by the Ethiopian Peoples' Revolutionary Democratic Front (EPRDF), a loose coalition of rebel forces mainly dominated by the Tigrean People's Liberation Front.

[edit] Birth of Eritrea

In 1993, following a referendum, the annexed province of Eritrea became independent from Ethiopia, ending more  than thirty years of armed conflict, one of the longest in Africa. In 1994, a constitution was adopted that led to Ethiopia's first multiparty elections in the following year. In May 1998, a dispute over the undemarcated border with Eritrea led to the Eritrean-Ethiopian War that lasted until June 2000. This has hurt the nation's economy, but strengthened the ruling coalition. On May 15, 2005, Ethiopia held another multiparty election, and  resulted in the EPRDF's disputed return to power.

[edit] Politics

Main article: Politics of Ethiopia

See also:  and  Heads of State of Ethiopia">Rulers and  Heads of State of Ethiopia

Politics of Ethiopia takes place in a framework of a federal parliamentary republic, whereby the Prime Minister is  the head of government. Executive power is  exercised by the government. Federal legislative power is  vested in both the government and  the two chambers of parliament. The Judiciary is  more or  less independent of the executive and  the legislature.

The election of Ethiopia's 547-member constituent assembly was held in June 1994. This assembly adopted the constitution of the Federal Democratic Republic of Ethiopia in December 1994. The elections for Ethiopia's first popularly-chosen national parliament and  regional legislatures were held in May and  June 1995. Most opposition parties chose to boycott these elections. There was a landslide victory for the Ethiopian People's Revolutionary Democratic Front (EPRDF). International and  non-governmental observers concluded that opposition parties would have  been able to participate had they chosen to do so.

The Government of the Federal Democratic Republic of Ethiopia was installed in August 1995. The first President was Negasso Gidada. The EPRDF-led government of Prime Minister Meles Zenawi has promoted a policy of ethnic federalism, devolving significant powers to regional, ethnically-based authorities. Ethiopia today has nine semi-autonomous administrative regions that have  the power to raise and  spend their own revenues. Under the present government, Ethiopians enjoy greater political participation and  freer debate than ever before in their history, although some fundamental freedoms, including freedom of the press, are, in practice, somewhat circumscribed.

Zenawi's government was re-elected in 2000 in Ethiopia's first multi-party elections. The incumbent President is  Girma Wolde-Giorgis with his term ending in 2006.

[edit] Ethiopian police massacre

See Ethiopian police massacre

On October 18, 2006 an  independent report said Ethiopian police massacred 193 protesters, mostly in the capital Addis Ababa, in the violence of June and  November following the May 2005 elections. The information was leaked before the official independent report was handed to the parliament. The leak made by Ethiopian judge Wolde-Michael Meshesha found that that the government had concealed the true extent of deaths at the hands of the police. ^[25] This leak also brought more  accusations that the opposition party which provoked the riots was trying to damage the reputation of the government by leaking the inquiry unlawfully. Gemechu Megerssa, a member of the independent Inquiry commission, which Mr. Meshesha once worked with, said Mr. Meshesha taking the report "out of context and  presenting it  to the public to sensationalise the situation for his political end is  highly unethical." ^[26]

[edit] The Crown Council of Ethiopia

Main article: Monarchies of Ethiopia

The Crown Council of Ethiopia is  the constitutional body which advises the reigning Emperors of Ethiopia, acts on behalf of the Crown and  the council’s members are  appointed by the Emperor.

The Ethiopian monarchy has been abolished, but Ethiopian royalists continue to operate the Crown Council. On March 16, 2005, Prince Ermias Sahle Selassie was reconfirmed by Crown Prince Zera Yacob Amha Selassie as President of the Crown Council of Ethiopia. Zera Yacob Amha Selassie is  considered Emperor in Exile of Ethiopia. [3]

[edit] Geography

Main article: Geography of Ethiopia

At 435,071 square miles (1,127,127 km² [4]), Ethiopia is  the world's 27th-largest country (after Colombia). it  is comparable in size to Bolivia, and  is a third smaller than the US state of Alaska.

The major portion of Ethiopia lies on the Horn of Africa, which is  the eastern-most part of the African landmass. Bordering Ethiopia is  Sudan to the west, Djibouti and  Eritrea to the north, Somalia to the east, and  Kenya to the south. Within Ethiopia is  a massive highland complex of mountains and  dissected plateaus divided by the Great Rift Valley, which runs generally southwest to northeast and  is surrounded by lowlands, steppes, or  semi-desert. The great diversity of terrain determines wide variations in climate, soils, natural vegetation, and  settlement patterns.

[ and  ecology">edit] Climate and  ecology

Elevation and  geographic location produce three climatic zones: the cool zone above 2,400 meters (7,900 ft) where temperatures range from near freezing to 16°C (32°–61°F); the temperate zone at elevations of 1,500 to 2,400 meters (4,900–7,900 ft) with temperatures from 16°C to 30°C (61°–86°F); and  the hot zone below 1,500 meters (4,900 ft) with both tropical and  arid conditions and  daytime temperatures ranging from 27°C to 50°C (81°–122°F). The normal rainy season is  from mid-June to mid-September (longer in the southern highlands) preceded by intermittent showers from February or  March; the remainder of the year is  generally dry.

Ethiopia is  an ecologically diverse country. Lake Tana in the north is  the source of the Blue Nile. it  also has a large number of endemic species, notably the Gelada Baboon, the Walia Ibex and  the Ethiopian wolf (or Simien fox).

[edit] Deforestation

Deforestation is  caused by drought that actually occurs by what human beings do to the forests or  sometimes by nature alone. Generally deforestation occurs when people clear forests for their personal need such as, for fuel, hunting, when they need the land to grow and  harvest crops, for building houses, and  at times because of religion beliefs (Sucoff 2003). The main causes of deforestation in Ethiopia are  shifting agriculture, livestock production and  fuel wood in drier areas (Sucoff 2003). Basically deforestation is  the process of removing the forest ecosystem by cutting the trees and  changing the shape of the land to different type of land use (Sucoff 2003). Ethiopia is  a country in Eastern Africa it  has the second largest population in Africa and  has been hit by famine many times, because there was a shortage of rain, and  a depletion of natural resources. Deforestation may have  lowered the chance of getting rain, which is  already low. Bercele Bayisa a 30 year old Ethiopian farmer said “his district was very forested and  full of wildlife but, overpopulation cased people to come to this fertile land and  clear it  to plant crops, cutting all trees to sell as fire wood” (Haileselassie 2004). Growing populations are  increasing deforestation which is  leading the country to famine. As the population continue to grow the need of the people increases. and  the country has lost 98% of its forested regions in the last 50 years (Parry 2003).

Forests in Ethiopia play a big role in protecting erosion, because if there are  more trees the water wouldn’t be able to wash away the soil. Trees also help to keep water in the soil and  reduce global warming by uptake of carbon dioxide. Because there are  not enough trees, the Blue Nile is  carrying all the soil and  other nutrient in the water to the neighboring countries of Sudan and  Egypt, where their land is  very fertile.

Historically forests have  been very important for the people of Ethiopia for their livelihood even more  than now. People used trees to cook their food, to build their traditional homes. They also made traditional medicines from trees and  other forest plants. Forests were also important in Ethiopia religious beliefs, believed in holy spirits in the forest that they treat the same as human beings.

At the beginning of the Twentieth century around 42 million hectares or  35 percent of Ethiopia’s land was covered by trees but, recent research indicates that forest cover is  now less  than 14.2 percent because the number of the population grows fast and  the need is  growing plus people don’t have  enough knowledge about the benefit of trees (Parry 2003).

Horrific famines occurred in Ethiopia during the 1970s and  1980s, especially in the Northern part of the country where there was a bad drought. Thousands of people died. Even though some observers blamed climate change, international economics and  government policies, but the one and  most important thing that caused the famine was the government’s policy. it  was a military government the country had so he spent the entire county’s money on buying weapons for opposing the E.P.R.D.F section which is  the present leader party (Mccann 1999).

Ethiopia which is  a country badly affected by deforestation loses 141,000 hectares of natural forests each year for many reasons. If the number continues to grow the future of the country will be very a bad. Currently the total number of the country’s land covered by forest is13, 000,000 ha of land 11.9 %( Mongabay 2006). Between 1990 and  2005 the country actually lost 14 percent of its forest or  2.1 million hectare, and  that indicate us deforestation increased by 10.4 percent from 1990-2005, therefore because of deforestation the number of the wild animals the country has is  becoming less  and less  over time. Previously the country has around 6,603 species of plants, 839 birds, 205 mammals 288 reptiles and  76 amphibians as well ( Mongabay 2006).

Although for a long time the government of Ethiopia was not controlling deforestation, the current government is  far more  aware of the costs of environmental degradation. In rural areas, the government realized that if the deforestation continues the country will be in a worse shape. So the government began teaching the people about the benefits of forests and  encouraging the people to plant more  trees and  to protect what they have  by providing them alternative home and  agricultural materials. The interesting thing what they doing is  if any person cut a tree, he or  she need to plant one to replace that. Basically, the current government and  people are  working hard together to make their country a better place.

Prohibiting the people to cut trees especially, those who live in rural parts of the country will actually hurt their daily life since they can’t cut trees as much as they want for their needs. But the government is  trying to provide them some other things such as fuel, some other things which can work by electricity so they can use it  to cook their food. They also provide them land which is  just flat and  has no forest to promote agriculture that way they don’t have  to cut all trees to prepare land to harvest food (Maddox 2006).

There are  governmental and  non profits working with the government to protect the land. Organizations such as SOS and  Farm Africa are  working with the federal government and  local governments to create a good system of forest management (Parry 2003). One of the good things that the government is  doing to end the famine is  moving the people who live in the dry region to the better places where they can find a fertile land for their farm , that way they would be able to support themselves with out any support from the government. With the fund provided by E.C grant around 2.3 million Euros they trained people how to protect erosion and  how to use this water for irrigation, so that helped on improving many people’s lives and  saved the environment as well ( Parry 2003). This project is  assisting more  than 80 communities and  all agree using it  on a legal method. As time is  change more  people also became realize that trees need legal recognition and  they are  not supposed to cut trees for daily life especially the ones at the protected areas, because those are  saved for future generations. One of the methods how they are  protected is  people have  a designated areas where they can go and  cut trees for their daily living needs, other than that they agree not to cut any tree anywhere, in fact they are  responsible for their environmental protection ( Parry 2003).

1. Sucoff, E. (2003). Deforestation. In Environmental Encyclopedia. (P.g.358-359). Detroit: Gale.

2. Haileselassie, A. “Ethiopia’s struggle over land reform.” World press Review 51.4 (April 2004):32(2).Expanded Academic ASAP.

3. Parry, K perceptions of forest cover & tree planting & ownership in Jimma Zone, Ethiopia”unasylva”vol 54 Iss: 213(2003):p.g 18(2).

4. Parry, J. Appropriate technology: Dec 2003: 30, 4: ABI/INFORM Global p.g.38.

5. Hillstrom, K & Hillstrom, C.(2003).Africa and  the Middle east. A continental Overview of Environmental Issues. Santabarbara, CA: ABC CLIO.

6. Mccann, J.C. (1999).Green land, Brown land, Black land: an  environmental history of Africa 1800-1990. Portsmouth, NH: Heinemann.

7. Maddox, G.H. (2006). Sub-Saharan Africa: an  environmental history. Santabarbara, CA: ABC-CLIO.

8. Williams, M.(2006).Deforesting the earth: From prehistory to global crisis: an  Abridgment. Chicago: The university of Chicago press.

9. Mongabay .com Ethiopia statistics. (n.d).Retrieved November 18, 2006, from http://rainforests.mongabay.com/deforestation/2000/Ethiopia.htm.

10.Mccann.J.C.(1990).A Great Agrarian cycle? Productivity in Highland Ethiopia, 1900 To 1987.journal of Interdisciplinary History, xx: 3,389-416.Retrived November 18,2006, from JSTOR database.

11. Parry, J (2003). Tree choppers become tree planters. Appropriate Technology, 30(4), 38-39. Retrieved November 22, 2006, from ABI/INFORM Global database. (Document ID: 538367341).

[edit] Administrative divisions

Main article: Subdivisions of Ethiopia

Before 1996, Ethiopia was divided into thirteen provinces, many derived from historical regions. Ethiopia now has a tiered government system consisting of a federal government overseeing ethnically-based regional states, zones, districts (woredas), and  neighborhoods (kebele).

Ethiopia is  divided into nine ethnically-based administrative regions (kililoch, sing. kilil) and  subdivided into sixty-eight zones and  two chartered cities (astedader akababiwoch, sing. astedader akababi): Addis Ababa and  Dire Dawa (subdivisions 1 and  5 in the map, respectively). it  is further subdivided into 550 woredas and  six special woredas.

The constitution assigns extensive power to regional states that can establish their own government and  democracy according to the federal government's constitution. Each region has its appex regional council where members are  directly elected to represent the districts and  the council has legislative and  excutive power to direct internal affairs of the regions. Article 39 of the Ethiopian Constitution further gives every regional state the right to secede from Ethiopia. There is  debate, however, as to how much of the power guaranteed in the constitution is  actually given to the states.

The councils implement their mandate through an  executive committee and  regional sectoral bureaus. Such elaborate structure of council, executive, and  sectoral public institutions is  replicated to the next level (woreda).

The nine regions and  two chartered cities are:

1 Addis Ababa 2 Afar 3 Amhara 4 Benishangul-Gumaz 5 Dire Dawa 6 Gambela

7 Harari   8 Oromia   9 Somali 10  and  People's Region">SNNPR* 11 Tigray

Chartered cities shown in italics.
* Southern Nations, Nationalities and  People's Region.

[edit] Economy

Main article: Economy of Ethiopia

Ethiopia has historically had one of the best economies in the world, which had continued on during reign of Haile Selassie, during which the value of the Ethiopian dollar was equivalent to the US Dollar. But soon, Emperor Haile Selassie couldn't reform economic policies and  failed to improve the living condition of the people. In 1972 and  1973, more  than 200,000 people died in the Wallo famine. The Emperor Haile Sellasie tried to hide the famine but university students revealed the drought to the world. ^[27] After the 1974 revolution, the economy of Ethiopia was run as Command economy. Stronger state controls were implemented, and  a large part of the economy was transferred to the public sector, including all agricultural land and  urban rental property, and  all financial institutions. The bad weather also continued to harm the agriculture sector. However since Mengistu Haile Mariam's relationship with the west was bad, the government hid the famine in Tigray and  Wallo region causing the death of more  than 250,000 Ethiopians. When the government finally allowed UN workers to witness the condition, one of the worst humanitarian crisis of the decade was revealed. Together with flawed relocation project and  the Red Terror around 1,500,000 Ethiopians were killed under Mengistu Haile Mariam.^[28] Also six million people were in more  famine before the EPRDF-led government overthrew the Derg regime.^[29] Then a lot of economic reforms were carried. Since mid-1991, the economy has evolved toward a decentralized, market-oriented economy, emphasizing individual initiative, designed to reverse a decade of economic decline. In 1993, gradual privatization of business, industry, banking, agriculture, trade, and  commerce was underway.

Nevertheless, Ethiopia is  still privatized. Many government owned properties during the previous regime have  now been transferred to these EPRDF owned enterprises in the name of privatization. Furthermore, the Ethiopian constitution defines the right to own land as belonging only to "the state and  the people," but citizens may only lease land (up to 99 years), unable to mortgage, sell, or  own it.[5]

Agriculture accounts for almost 41 percent of the gross domestic product (GDP), 80 percent of exports, and  80 percent of the labor force. Many other economic activities depend on agriculture, including marketing, processing, and  export of agricultural products. Production is  overwhelmingly of a subsistence nature, and  a large part of commodity exports are  provided by the small agricultural cash-crop sector. Principal crops include coffee, pulses (e.g., beans), oilseeds, cereals, potatoes, sugarcane, and  vegetables. Exports are  almost entirely agricultural commodities, and  coffee is  the largest foreign exchange earner. Ethiopia's livestock population is  believed to be the largest in Africa, and  as of 1987 accounted for about 15 percent of the GDP.

[edit] Demographics

Ethiopia's population is  highly diverse. Most of its people speak a Semitic or  Cushitic language. The Oromo, Amhara, and  Tigrayans make up more  than three-fourths of the population, but there are  more than 80 different ethnic groups within Ethiopia. Some of these have  as few as 10,000 members.

Semitic-speaking Ethiopians and  Eritreans collectively refer to themselves as Habesha or  Abesha, though others reject these names on the basis that they refer only to certain ethnicities.^[30] The Arabic form of this term (Al-Habesh) is  the etymological basis of "Abyssinia," the former name of Ethiopia in English and  other European languages.^[31]

According to the Ethiopian national census of 1994, the Oromo are  the largest ethnic group in Ethiopia at 32.1%. The Amhara represent 30.2%, while the Tigray people are  6.2% of the population. Other ethnic groups are  as follows: Somali 6.0%, Gurage 4.3%, Sidama 3.4%, Wolayta 2%, Afar 2%, Hadiya 2%, Gamo 1%.^[32][33]

[edit] Languages

Main article: Languages of Ethiopia

Ethiopia has eighty-four indigenous languages. Some of these are:

Afar Amharic Anfillo Berto Bussa

Hadiya Harari Konso Ongota Oromo

Saho Soddo Silt'e Somali Tigrinya

English is  the most widely spoken foreign language and  is the medium of instruction in secondary schools. Amharic was the language of primary school instruction, but has been replaced in many areas by local languages such as Oromifa and  Tigrinya.

[edit] Religion

According to the most recent 1994 National Census^[32], Christians make up 61% of the country's population, Muslims 33%, and  adherents of traditional faiths 5%. Orthodox Christianity has a dominant presense in the central & northern Ethiopia, while both Orthodox & Protestant Christianity has large representations in the South and  Western Ethiopia. A small ancient group of Jews, the Beta Israel, live in northwestern Ethiopia, though most have  emigrated to Israel in the last decades of the twentieth century as part of the rescue missions undertaken by the Israeli government, Operation Moses and  Operation Solomon.[6]

Sometimes Christianity in Africa is  thought of as a European import that arrived with colonialism, but this is  not the case with Ethiopia. The Kingdom of Aksum was one of the first nations to officially adopt Christianity, when St. Frumentius of Tyre, called Fremnatos or  Abba Selama ("Father of Peace") in Ethiopia, converted King Ezana during the fourth century AD. Many believe that the Gospel had entered Ethiopia even earlier, with the royal official described as being baptised by Philip the Evangelist in chapter nine of the Acts of the Apostles. Today, the Ethiopian Orthodox Tewahedo Church, part of Oriental Orthodoxy, is  by far the largest denomination, though a number of Protestant (Pentay) churches and  the Ethiopian Orthodox Tehadeso Church have  recently gained ground. Since the eighteenth century there has existed a relatively small Uniate Ethiopian Catholic Church in full communion with Rome, with adherents making up less  than 1% of the total population.^[32]

The name "Ethiopia" (Hebrew Kush) is  mentioned in the Bible numerous times (thirty-seven times in the King James version), and  is in many ways considered a holy place. Ethiopia is  also mentioned many times in the Qu'ran and  Hadith. While most Ethiopians accept that these are  references to their own ancient civilisation, pointing out that the Gihon river, a name for the Nile, is  said to flow through the land, most modern scholars believe that the use of the term referred to the Kingdom of Kush in particular or  Africa outside of Egypt in general. Some have  argued^{[citation needed]} that biblical Kush was a large part of land that included Northern Ethiopia, Eritrea and  most of present day Sudan.

Islam in Ethiopia dates back to the founding of the religion; in 615, when a band of Muslims were counseled by the Prophet Muhammad to escape persecution in Mecca and  travel to Ethiopia, which was ruled by a pious Christian king. Moreover, Islamic tradition states that Bilal, one of the foremost companions of the Prophet Muhammad, was from Ethiopia.

There are  numerous indigenous African religions in Ethiopia, mainly located in the far southwest and  western borderlands. In general, most of the (largely members of the non-Chalcedonian Ethiopian Orthodox Tewahedo Church) Christians generally live in the highlands, while Muslims and  adherents of traditional African religions tend to inhabit more  lowland regions in the east and  south of the country.

Ethiopia is  also the spiritual homeland of the Rastafari movement, whose adherents believe Ethiopia is  Zion. The Rastafari view Emperor Haile Selassie I as Jesus, the human incarnation of God, a view apparently not shared by Haile Selassie I himself, who was staunchly Ethiopian Orthodox Christian. The concept of Zion is  also prevalent among Ethiopian Orthodox Christians, though it  represents a separate and  complex concept, referring figuratively to St. Mary, but also to Ethiopia as a bastion of Christianity surrounded by Muslims and  other religions, much like Mount Zion in the bible. it  is also used to refer to Axum, the ancient capital and  religious centre of Ethiopian Orthodox Christians, or  to its primary church, called Church of Our Lady Mary of Zion.^[34]

See also: Islam in Ethiopia, Beta Israel, Ethiopian Orthodox Tewahedo Church, P'ent'ay, and Ethiopian Orthodox Tehadeso Church

[edit] Culture

Main article: Culture of Ethiopia

[edit] Cuisine

Main article: Ethiopian cuisine

The best known Ethiopian cuisine consists of various vegetable or  meat side dishes and  entrees, usually a wat or  thick stew, served atop injera, a large sourdough flatbread. One does not eat with utensils, but instead uses injera to scoop up the entrees and  side dishes. Traditional Ethiopian cuisine employs no pork or  shellfish of any kind, as both Muslims and  Ethiopian Orthodox Christians are  prohibited from eating either. it  is also very common use to eat from the same big dish in the center of the table with a group of people.

[edit] Music

Main article: Music of Ethiopia

The Music of Ethiopia is  extremely diverse, with each of the country's 80 ethnic groups being associated with unique sounds. Ethiopian music uses a unique modal system that is  pentatonic, with characteristically long intervals between some notes. Influences include ancient Christian elements and  Muslim and  folk music from elsewhere in the Horn of Africa, especially Sudan and  Somalia. Popular musicians included Aster Aweke Mahmoud Ahmed, Tilahun Gessesse, Asnaketch Worku, Gigi and  Mulatu Astatke.

[edit] Sports

Ethiopia has some of the finest athletes of the world, most notably middle-distance and  long-distance runners. Kenya and  Morocco are  often its opponents in World Championships and  Olympic middle and  long-distance events. As of March 2006, two Ethiopians dominate the long-distance running scene, mainly: Haile Gebreselassie (World champion and  Olympic champion) who has set over twenty new world records and  currently holds the 20 km, half-marathon and  25 km world record, and  young Kenenisa Bekele (World champion, World cross country champion, and  Olympic champion), who holds the 5,000 m and  10,000 m world records.

Other notable Ethiopian distance-runners include Derartu Tulu, Abebe Bikila and  Miruts Yifter. Derartu Tulu was the first Ethiopian woman from Africa to win an  Olympic gold medal, doing so over 10,000 metres at Barcelona. Abebe Bikila won the Olympic marathon in 1960 and  1964, setting world records both times. He is  well-known to this day for winning the 1960 marathon in Rome while running barefoot. Miruts Yifter, the first in a tradition of Ethiopians known for their brilliant finishing speed, won gold at 5,000 and  10,000 metres at the Moscow Olympics. He is  the last man to achieve this feat.

[edit] Archaeology

Ethiopia offers a greater richness in archaeological finds and  historical buildings than any other country in Sub-Saharan Africa (including Sudan). In April 2005, the Axum obelisk, one of Ethiopia's religious and  historical treasures, was returned to Ethiopia by Italy.^[35] Under the orders of dictator Benito Mussolini, Italian troops seized the obelisk in 1937 and  took it  to Rome. Italy agreed to return the obelisk in 1947 in a UN agreement, and  it was finally returned recently in 2005. There have  been plenty of astonishing discoveries including the oldest complete human fossil, Lucy. Other discoveries are  still being made^[36]

[edit] See also

Communications in Ethiopia Ethiopia Scout Association List of Ethiopia-related topics List of Ethiopian companies Military of Ethiopia

Monarchies of Ethiopia National parks in Ethiopia Transport in Ethiopia  and  colleges in Ethiopia">Universities and  colleges in Ethiopia

[edit] References

• This article contains material from the Library of Congress Country Studies, which are  United States government publications in the public domain.
• Pankhurst, Dr. Richard. History of Northern Ethiopia - and  the Establishment of the Italian Colony or  Eritrea. Civic Webs Virtual Library. Retrieved on March 25, 2005.
• Stand for Silenced Ethiopians: Support the Ethiopian Struggle for Democracy, Peace and  Unity

http://ethiopiatesfaye.blogspot.com/

• Henze, P.B., (2004), Layers of Time: A History of Ethiopia, Shama Books, ISBN 1-931253-28-5
• This article contains material from the CIA World Factbook which, as a US government publication, is  in the public domain.

[edit] External links

Tourism

• Ethiopia travel guide from Wikitravel
• Ethiopian Tourism Commission
• Pictures of Ethiopia at Istockphoto