Philebus

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This article is part of the series:
The Dialogues of Plato
Socratic Dialogues : Socrates,

the Virtues, the Sophists

Hippias Minor
First Alcibiades
Euthyphro
LachesCharmides
LysisHippias MajorIon
ProtagorasEuthydemus
GorgiasMenexenus
MenoCritias
Apology
CritoCratylus
The great dialogues : theory of forms,

politics, death, dialectic, love.

PhaedoThe Symposium
The RepublicPhaedrus
The late dialogues :

Criticism of the theory of forms,

cosmology, politics, metaphysics

TheaetetusParmenides
The SophistPhilebus
The StatesmanTimaeus
Laws
Of doubtful authenticity
Second Alcibiades – The Rivals
Theages – Epinomis – Minos
Clitophon

Philebus is among the last of the late Socratic dialogues of the ancient Greek philosopher Plato. Socrates is the primary speaker in Philebus, unlike in the other late dialogues. The other speakers are Protarchus and Philebus.

The dialogue's central question concerns the relative value of pleasure and understanding, and produces a model for thinking about how complex strucutures are developed. Socrates begins by summarizing the two sides of the dialogue:

Philebus was saying that enjoyment and pleasure and delight, and the class of feelings akin to them, are a good to every living being, whereas I contend, that not these, but wisdom and intelligence and memory, and their kindred, right opinion and true reasoning, are better and more desirable than pleasure for all who are able to partake of them, and that to all such who are or ever will be they are the most advantageous of all things.[1]

The dialogue is generally considered to contain less humor than earlier dialogues, and to emphasize philosophy and speculation over drama and poetry.[2][3]

[edit] Citations

  1. ^ Jowett, chapter 5.
  2. ^ Jowett, chapter 1.
  3. ^ Schofield.

[edit] References

[edit] External links

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