Talk:Dvaita
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I came across an article in the 'Kalyana Kalpataru' which tried to reconcile dvaita and visishta opinions with advaita by actually terming them dvaitadvaita and visishtadvita respectively. Briefly put, calling them the two-in-one and three-in-one theories respectively. So both the material and the cause is god, but the conditioned or the individual soul is 'smaller' and cannot become the 'larger' (but can merge with it).
[edit] Please explain
"In which a response for this would be, that we have not realised the non-duality of our soul and brahman. This realisation comes upon true knowledge, Madhva like any other human may have not realised the non-duality of reality and developed a philsophy or rather a doctrine from his interpretations."
I don't understand this, could someone please reword? Poweroid 18:28, 1 November 2006 (UTC)
