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Debre Damo - Wikipedia, the free encyclopedia

Debre Damo

From Wikipedia, the free encyclopedia

Debre Damo is the name of a mountain and a 6th century monastery in northern Ethiopia, lying west of Adigrat in the region of Tigray. Thomas Pakenham records a tradition that Dabra Damo had also once been a royal prison for heirs to the Emperor of Ethiopia, like the better known Wehni and Amba Geshen.[1]

The way into the monastery
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The way into the monastery

The monastery is accessible only by rope up a sheer cliff. It is known for its collection of manuscripts, and having the earliest existing church in Ethiopia. Tradition claims the monastery was founded in the sixth century by Abuna Aregawi.

Thomas Pakenham, who visited the church in 1955, recorded its appearance and condition at the time. Its exterior walls were built of alternating courses of limestone blocks and wood, "fitted with the projecting stumps that Ethiopians call 'monkey heads.'" Once inside, Pakenham was in awe of what he saw.

The church of Debre Damo
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The church of Debre Damo
First we were shown the narthex or ante-chamber. In its dusty ceiling one could dimly make out a series of wood-carvings -- peacocks drinking from a vase, a lion and a monkey, several fabulous animals. These, as I knew, were probably copies from Syrian textiles imported into the country. The designs looked familiar enough -- hardly different from the fabulous beasts that decorate our Romanesque churches. And in fact, as I reflected, the art of Egypt and Syria and Byzantium was developing on similar lines to European art when these panels were being cut. It was a melancholy thought that, ten centuries later, workmanship is not to be had in Ethiopia.
When we had gained the nave of the church, the full excitement of the architecture was apparent. The stones holding up the roof piers were actual Axumite relics incorporated in the Christian structure; while the doors and windows which held up the roof were all Axumite in style; their knobbly frames were of exactly the same design as those on the obelisks I had seen at Axum. But the demands of the Christian church had produced entirely un-Axumite features. Below the nave roof a 'clerestory' of wooden windows let in a dim religious light from the outside world. And just visible above the ubiquitous draperies that shrouded the church in hieratic gloom, we could see a chancel arch leading to the sanctuary. It was exciting to see, here in this fortress above the wastes of Moslem Africa, features cast in the strong mould of the basilicas of early Christendom.[2]

[edit] References

  1. ^ Thomas Parkenham, The Mountains of Rasselas (New York: Reynal & Co., 1959), pp. 79-86
  2. ^ Pakenham, p. 85
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